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5:1 my son, consider my intelligence above and folded the ear thine with my comprehension: 5:2 that Respektdiskretion mayest of Thou and thy lips knowledge.
can hold 5:3 for the lips of a strange drop of woman like the bienenwabe of bee and its opening is more equal when oil: 5:4 its end is however like courage that which, pointed as sword.
bitterly 5:5 zwei-umrandetes its feet goes to the bottom with the death; their stages exert an influence on hell.
5:6, of a fear that that Thou shouldest the manner of the life it considers theirs that manners are mobile, Thou canst them.
it does not know 5:7 it hears me consequently maintaining, O ye children and does not travel of the words of my mouth.
starting from 5:8 eliminates thy manner far it and the door does not come narrowly from their house: 5:9, of a fear that Thougeben honor thine with others and thy years with the cruel one: 5:10, of a fear which one fills with foreigner thy abundance; and thy of work is in the house from abroad; 5:11 and Thou regret last above, if thy meat and thy of the bodies are used, 5:12 and of the legends how have haïr the instruction and my heart have reproof scorned me; 5:13 and did not follow the voice of my teachers well inclined ear still to them which informed me! Was 5:14 I almost in all in the medium of the meeting and assembly.
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of 5:15 a drink thine wässert has the tank badly outside, and the running water thine does not have well.
5:16 outside left thy wells??? and rivers of water in streets.
5:17 made thine that its to have dispersed and not foreign thee.
5:18 made thy well be blessed: and with the woman thy youth.
5:19 are delighted could it like pleasant Rogen and of affectionate back being summers; its chest thee can constantly be carried out; and of does Thou its ravished with their love.
5:20 and why fade Thou, my son, are always ravished with a strange woman and why cover Busen from abroad? 5:21 for the manners of the man are in front of the eyes of the LORD and him pondereth its goings.
5:22 entirety its own hardnesses takes ordinary itself, and it is with the cords its holden sins.
5:23 which it dies without instruction; and in the dimension of its Unsinnigkeit verirrt him him.
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