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5:1 and LORD the spake with of Moses, Saying, 5:2 order the children of Israel at which they place camp each Aussätzigen, and of each one, hath the expenditure and more whosoever of dead the defiled: 5:3 man and woman owe that ye which must outside, without the camp ye are placed, placed it; that they did not place their camps, in the medium of which I dwell.
5:4 ravelled and the children of Israel thus and them outside without the camp: like the LORD the spake made with of Moses, the Israel.
children with 5:5 and LORD the spake with of Moses, Saying, 5:6 speaks to the children thus about Israel, if a man or a woman fixes each possible sin, the men fixes, to make penetrate against the LORD, and the person is guilty; 5:7 admit it then their sin that they made: and it must add reward its to penetrate with the direction and to them the fifth part and gives it approximately to him that it however let hath trespassed.
with 5:8, if the man reward do not have above Kinsman to penetrate, penetrate to be recompensed with the LORD, even with the priest; beside the ram atonement and however atonement him.
5:9 and each request for all to sanctify them things of the children of Israel who take it to the priest, are formed are his.
5:10 and sanctified things of each man are centres: whatsoever each possible man giveth the priest, is him his.
5:11 and LORD the spake with of Moses, Saying, 5:12 speaks to the children about Israel and known as with it, if the woman of a man outward journey on side, and fixes to penetrate against him, 5:13 and a lie of man with him carnally, and it narrowly held by the eyes of her husband are dissimulated and, and it defiled, and there is of it no witness against him, no which is taken she with the manner; 5:14 and the spirit of the jealousy come after him, and it is eifersuechtig of his wife, and she defiled: or if the spirit of the jealousy after him to come, and it is eifersuechtig of his wife, and she defiled not: 5:15 then takes to the man his wife with the priest, and it takes it offering for him, it tenth part with a ephah the barley flour; it does not pour oil after him still places smoked to devote on that; for a request of the jealousy, a request to remember and take with hardness remembrance.
5:16 and the priest is take too his narrow and adjust it in front of the LORD: 5:17 and the priests take holy water in a container tönernen; and of the dust which in the floor gate vault is, takes it the priest and places in water: 5:18 and of the priests to adjust the woman, before the LORD and and use the request of the monument in them hands do not open the head of the woman who asks it jealousy is: and the priest has the bitter water of this one in his hand causeth that swore: 5:19 and the priests charge them by an oath and legends with the woman, if a man one is not and if Thou has which went on side uncleanness with others instead of the thy husband, Thou thee by this bitter water of this one causeth that to swear freely is: 5:20 however, if Thou has, on side the zu anderen instead of the thy husband and if Thou went, defiled and a man thee are beside the husband thine: 5:21 then charges the priest the woman with an oath of Verfluchens, and the priest called to the woman, the LORD thee of leave swore and an oath among thy people, if that LORD doth thy of the rotted thighs being can, and thy the belly to inflate; 5:22 and this water that causeth that to swear in thy the intestines penetrates, thy belly and to rot thy of the thighs make inflate: And the woman said, and the priests these Flüche write, amen.
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5:23 amen in a book, and it soils them outside with bitter water: i' brings 5:24 and the woman to drink bitter water this one causeth that swore: and the water which causeth that to swear in they comes and bitter.
5:25 become the priest then take the jealousy which offers outside hand to the woman and the request in front of the LORD periodically it moves and offers after the furnace bridge: 5:26 and the priests take and burn them after the furnace bridge and will bring the woman, water.
drank 5:27 and as him hath they it water drinking made, then it comes to exceed to which, if she defiled to have made and to penetrate against their husband who it water which causeth that to swear in they comes and bitterly to become and their belly inflates a handle of the request, even the monument, and their thigh rots: and the woman east swore under their people.
5:28 and if the woman is not however defiled, properly; it is free and includes/understands seed.
5:29 this one is the law of a jealousy when woman goeth on side a zu anderen in the place of their husband and defiled; 5:30 or, if the spirit of a jealousy is eifersuechtig on his wife cometh after him and him and the woman in front of the LORD adjusts, and the priest led to his this entirety law.
by 5:31 the man is then of hardness guiltless, and this woman carries to him iniquity.
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