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6:1 Nehmenaufmerksamkeit which are not seen ye your alms in front of men, by them: otherwise, it does not have ye of reward of your father who is heaven.
6:2 consequently, if of Thou do not resound of alms thine doest, Trompete before thee, like Heuchler in Synagogen and the roads make it that they can have the fame of the men. Of Verily I legends to you, owe him reward.
6:3 however, like alms doest of Thou, thy left hand knowledge did not do them, that which thy right doeth: 6:4 that alms thine in the secrecy can be: and thy father which rewards seeth in the secrecy itself thee openly.
6:5 and if that of Thou prayest, cannot be summers Thou shalt, like Heuchler: for expensive it requesting a position in Synagogen and the corners of the roads which they can be seen by the men. Of Verily I legends to you, have them him reward.
6:6 Thou, if that of Thou prayest, take part thy in the box of wall and as Thou have thy carries leaven, request however thy with the father who is in the secrecy; and thy the father, seeth in the secrecy thee openly.
does not reward however 6:7, if ye to request, futile repetitions of the use, like which heidnische: they think that they are not heard for him much speaking.
6:8 are ye consequently as with them: for your father knoweth that which things ye has a need, before ye consequently him.
6:9 does not require any more moreover according to this manner request ye: Our father, art in the sky, thy name.
is sanctified 6:10 Thy kingdom comes, Thy made in the mass, heaven.
are to him there 6:11 to give us this day our bread.
6:12 daily newspaper and to forgive our debts, while we forgive debtors.
6:13 with our and do not act in a test, deliver to us however bad: For thine, the kingdom and energy and the fame, are for indeed. Amen.
6:14, if ye with men to penetrate to them to forgive, your celestial father also forgives you: 6:15, if ye with men to penetrate to them not to forgive, your father in do not forgive however trespasses.
6:16 with your, if ye to chamfer, is moreover, like Heuchler, of a sad support: they deform their faces which which they can seem with men, chamfered too much for. Of Verily I legends to you, have them however him reward.
6:17 Thou, if of Thou wash most quickly, anoint the head thine and thy with face; 6:18 that of Thou do not seem with men chamfered too much, however above thy father which is in the secrecy: and thy father which does not reward seeth in the secrecy, thee openly.
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6:19 puts in top for treasures after the mass, where and that doth damaged and where robbers breaks rust and flies: 6:20 however put in top for treasures in the sky, where neither nor doth damaged and where robbers break rust still fly: 6:21 for which your treasure is, for there your heart is also.
6:22 the light of the body is the eye: so consequently the eye thine is particularly, thy the complete body light.
fully of 6:23 is, if the eye thine is bad, thy a complete body is however darkness.
fully so consequently the light it is thee, is a blackening, such as this blackening is large! 6:24 of man cannot be used for two Masters: for one, he haïr that and likes the other; or besides, it is due to that and scorns the other. Ye cannot be used to the god and mammon.
6:25, consequently that I do not take with you, to any thought for your life say, that which eats ye or drinks which ye; still however for your body which assied above ye. Isn't the life more like the meat and the bodies only raiment? the chickens of the air see 6:26: they not sowing, neither collect nor seize them in the stables; however your celestial father feedeth she. Not to be much better than it ye? 6:27 to which you, while to take thought, to its Statur an inch can add? did 6:28 and why take ye think raiment? The lilies auffangene consider, as they rise; they disturb them, no slip by: do 6:29 and nevertheless myself say not to you, this Solomon equal in its fame whole equipped like these.
with 6:30 Wherefore, if the grass auffangene thus equip a god who is at the day, and thrown to the next day in the furnace, owes him not much to more you, O ye to equip little faith? 6:31 consequently to take not thought, Saying what we do have to eat? or what we must drink? or, necessary must be equipped us? 6:32 (, after all these things Gentiles operation of research: ) for your celestial father knoweth to which ye those things.
has however operation of research ye initially 6:33 the kingdom of the god and his righteousness makes a need for all; and all these things above you.
added 6:34 to take consequently not thought morrow: for the next day, takes the thought for the things of him. The day it is badly thereof.
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