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5:1 and to see quantities, it entered in top a mountain: and it was engaged, its pupils came to him: 5:2 and it opened its opening and informed it that 5:3 that arm blessed in the spirit says are: he it kingdom heaven.
blessed of 5:4 east is it which deplore: they are comforted.
blessed 5:5 are the soft one: one undertakes it that earth.
blessed 5:6 being it which and after thirst righteousness hungern: they are filled.
blessed 5:7 are the barmherzige: they reach mercy.
blessed 5:8 are in the heart the pure one: they see of God.
blessed 5:9 are the founders of peace: it them children of God.
requires blessed 5:10 being it which is continued for reason that righteousness: he it kingdom heaven.
of 5:11 which is blessed, east owes ye, if men owe revile you, and you to be continued and all the manner of the evil against you becomes false, for my sake.
5:12 says is delighted, and is happy to exceed: for large, your reward in the sky is: for thus, it continues the Prophet, those you.
was ahead 5:13 Ye is the salt of the mass: but, if salt its Savour to lose, wherewith it must become gesalzt? it is not thenceforth for nothing, but one throws outside, and under the foot men.
to be made a step 5:14 Ye is well the light of the world. A city which is adjusted on a hill, in cannot be hid.
5:15 to make light of man candle and cannot place it however under Scheffel, on an owner of candle; and him giveth light with all those which are house.
5:16 thus leaves your light Shine in front of men whom they can see your good work and your father which is heaven.
5:17 does not think that I came to destroy the law, or the Prophet glorifizieren: I did not come, more, but fulfil.
to destroy too much verily me with you, until the sky and the mass exceed, one says 5:18 notes, or a tittle does not have in intelligent race of the law, with all is fulfilled.
5:19 Whosoever consequently break-in one of this little of bidding and thus informs the men, is named him who a small number in the kingdom of heaven: but corner more whosoever and to inform, the same ones in the kingdom heaven.
quoted of 5:20 largely says me to you who, exceptional tone righteousness that righteousness the author exceeds and Pharisees, ye takes part in the kingdom heaven.
of 5:21 Ye to have to in no case which it was not meant heard of them they it old time, with of Thou shalt put at death; and more whosoever keep silent is in the danger of the judgement: 5:22 me say however this one to, are to you more whosoever with his/her brother without a cause are opposed in the danger of the judgement: and whosoever Raca, is known as in the danger of the council to his/her brother: but, Thoudummkopf, known as more whosoever is in the danger with the hell fire.
5:23 consequently, if of Thou take thy the gift with the furnace bridge and there rememberest which owes thy brother hath against thee; From Thy gift of 5:24 of holidays there in front of the furnace bridge and go a manner thy; one will reconcile come thy with the brother initially and then and thy gift.
5:25 to quickly offer to be exact adversaries thine, Thoukunst remains in the manner with him; of a fear that constantly the adversary thee deliver to the judge and to the judge, deliver thee to the agent, and Thou in prison.
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thrown 5:26 Verily whom I say to thee, Thou shalt to deduce belonged to in no case, until Thou has pay with that farthing.
outside 5:27 Ye uttermost has that it was known as in the the old time by it, Thou shalt adultery not to fix not: 5:28 me say however to you, this one more whosoever looketh on a woman to already wish a specific adultery with him after their hath in his heart.
5:29 and if thy thee humiliates the right eye, to draw it and thee outside throw it: for, for thee, one by thy the members are advantageous to die would have, and, thy the complete bodies hell.
to be thrown 5:30 would not have and if thy the right hand to humiliate, thee, section him and it threw thee: for, is not advantageous for thee which should die one by thy the members, and who thy the complete body should be thrown in hell.
5:31 places to him hath known as, with of Whosoever far its wife, left gives him him a letter divorcement: 5:32 I say however this one to you, place more whosoever far his wife and stores for the fornication cause, causeth it, to fix an adultery: and whosoever one Marie it which separate committeth adultery.
is 5:33 still, ye to have heard that it puts it however hath known as works that of it old time not to deny of Thou shalt, thyself not, shalt Lord with the oaths thine: 5:34 me say however to, do not swear you absolutely; not from skies; for him, the throne of the god is: 5:35 still by the mass; for him, its bearing is: not from of Jerusalem; for it, the city of large King.
5:36 that the EC are not Thou shalt which swear also thy with head, because Thou however let canst form a white of hair or black.
not 5:37 your communication is, is Yea, yea; Not not: more than this one is for more whatsoever, cometh evil.
of 5:38 Ye heard that hath said to him, an eye for an eye and a tooth for a tooth: 5:39 me say however this one to, ye do not resist you badly: but whosoever thee smite on thy the cheek right, turn the other to him also.
5:40 and if a man himself complain and it take thy the layer, have thy the layer the have leave also.
far with 5:41 and whosoever force thee go, to go thee to law one thousand, with him twain.
with 5:42 give him this one asketh thee and of him to which the rotation thee borrow not 5:43 Ye of Thou away.
have that it belong hath more above-mentioned, the Thou with some love thy close and hatred thine shalt enemy.
5:44 me say however with you, love your enemy, bless it that swear you, good they that hatred you to make and to request from him, that which despitefully the use continues you and you; 5:45 that ye the children of your father can be who is in the sky: for him maketh its sun, on to which badly and on the maid and sendeth rains on the Juste and unjust.
to increase 5:46, if ye they like, which loves you, which reward has ye? don't those publicans smooth the same ones? 5:47 and if ye greeting only your brother that ye more than the other? don't those smooth publicans thus? 5:48 is perfect the ye consequently, as a your father who is in the sky, perfect.
is even
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