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16:1 Pharisees with Sadducees as came, and to cause wished him as he says it a sign heaven.
shew of 16:2 which he answered and said to it, if he smoothes, ye, that it is suitable time: for the sky, red.
16:3 is and the morning, is a contrary time with the rule at the day: for the sky, and to lower is red. O ye Heuchler, ye can recognize the face of the sky; but cannot recognize ye the signs of times? Ordinary 16:4 A and ehebrecherisches seeketh production after a sign; and there, no sign is given however to him, the sign of Prophets Jonas. And it left it and departed.
with 16:5 and as its pupils at the other side was come, had to forget to take of the Jesus who is known as with it, bread.
with 16:6 then attention of catch and installs sour paste of Pharisees and from Sadducees.
on 16:7 and itself concluded says it is, because we did not take any bread.
with 16:8 of it that, if perceived, he said an O to of the Jesus to him, ye little faith, why reason ye below, because ye did not take bread? don't 16:9 make ye include/understand already, the no five breads of the five miles remember any, and how much ye took baskets? did 16:10 not of the seven breads of the four miles and how much ye take baskets? is 16:11, such as it that ye does not include/understand that I spake it should not pay attention to you with regard to the bread, this one ye of the sour paste of Pharisees and Sadducees? did 16:12 it then understand, like it did not offer it however, of the sour paste of the bread to pay attention the teaching of Pharisees and Sadducees.
16:13 like Jesus the Caesarea coasts in Philippi inherited, required its pupils, Saying of him who, say men that I the son of man the morning? 16:14 and they said, say some-of these Thoukunst with Johannes of Täufer: some-a, Elias; and others, Jeremias or a prophets.
of 16:15 him saith to him, however with which legends ye which I am? 16:16 and Simon Peter answer and answer known as, with of Thoukunst the Christian, the son of God.
with 16:17 living and Jesus and him, with the blessed art of Thou, Simon Barjona known as: for the meat and blood hath nondiscovered it, however my father thee above who is heaven.
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16:18 and I also say, these Thoukunst Peter, thee above, and after this rock I establish my church; and the barriers of the hell herschen it.
before 16:19 and me do not give approximately the keys of the kingdom of heaven to thee: and Thou shalt engagement is jumped on the mass in the skies: and of Thou shalt solve on the mass, in heaven.
solved then charged 16:20 him its pupils whom they should explain to no man who it was of the Jesus Christ.
16:21 of this time collected still the Jesus more above shew with his pupils, as that it must go to from Jerusalem, and suffers much from things from oldest and the priests and the authors and becomes, and still one raises Peter then took it with third day.
killed 16:22 and started to say to the blame is broad him thee, Lord: this one is not thee.
16:23 him was turned above however and said Peter, receives thee behind me, Satan: Thoukunst an action with me: for Thou savourest not the things which are of the god, but those which are men.
16:24 Jesus above-mentioned with his pupils, if a man comes after me, let him then refuse and its crosses and take to Follow-me.
16:25 for more whosoever stores its life loses it: and more whosoever its life for my reason loses finds it.
16:26 for lesquel profited is man, if it must gain the whole world, and must lose his own heart? or what a man must give against his heart? 16:27 for the son of man comes in the fame from his/her father with his angels; then, it rewards and each man in accordance with his works.
16:28 Verily which I say to you, is there here a position which does not owe the taste of the death, until they see the son of man to come his kingdom.
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