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13:1 the same day went from the Jesus of the house and had sat by the sea side.
13:2 and the great quantities with him was seized together, so that it penetrates in a ship, and had sat; and the quantity supplements was on shore.
13:3 and him spake much of things to it in Parabeln, Saying, to see, go more sower sowing further; 13:4 and it sowing, some seeds fell side besides, and the chickens came devour to him in top: 13:5 some-a fell after the stony places, in which they did not have many measurements: and immediately they were born, because they did not have any deepness of it mass: 13:6 and as the sun was in top, they became versengt; and because they did not have a root, they faded away.
13:7 and some-of fell under spines; and those spines born and erdrosselten them: did 13:8 the other however fall into the good ground and took broad fruit, a some-a centuple, something sixtyfold, a thirtyfold.
13:9 to which to hear hath the ears, left it hear.
13:10 and the pupils came and statement to him, why Thou speakest with it in Parabeln? 13:11 which it answered him and said, because there is not been you, to know the secrecies of the kingdom of heaven, but with them given.
is with 13:12 for whosoever hath, y have with him, and it has more abundance: but hath, does not remove more whosoever to him consequently which even it speaks hath.
13:13 I with them in Parabeln: because they do not see pasvoyant; and the capacity of hearing, they hear, no it understand.
13:14 and in them the precaution of Esaias which hears saith, by hearing ye, and will include/understand noncarried out; and ye indicator, sees and does not perceive: 13:15 for heart of these people is coarse eingewachsenes, and its ears are blunted of capacity of hearing and their eyes which closed it; of a fear that constantly they see with their eyes and should with their ears hear and should with their heart include/understand and should be converted and I would owe them.
cured 13:16 however am blessed your eyes, because they see: and for it hear.
13:17 verily says your ears, me you, this one to have much Prophet and righteous men wished to see these things which ye to see, and did not see it; and these things to hear which hear ye and them.
13:18 do not have hear belonged ye consequently Parabel sower.
of 13:19 when a heareth the word of the ordinary kingdom and understandeth him not cometh and catcheth far that which sowing in its heart. It, is this one which it seed side.
however him which received the seed in the stony places which are same him this one heareth the word, and which anonymously with the joy receiveth received 13:20 besides to him; 13:21 however hath which it enracine, however dureth for one moment: for, if tribulation or the continuation is gradually ariseth because of the word, him offended.
13:22 is him also, the seed under the spines received, him this one heareth the word; and Obacht of this world and rich person Hinterlist, erdrosselt the word and the becometh unfruitful.
13:23 him which it seed received in the good ground, are however him this one heareth the word and understandeth him; that also beareth the fruit placed and bringeth further, a some-a centuple, approximately sixty, a thirty.
with 13:24 another Parabel with him tells him more still the kingdom of heaven compared with a man who good seeds in its collect sowing: 13:25, while men did sleep, its enemy however came tare weight under the corn sowing and went to be way.
13:26 however, as the sheet were been born, and more still of the fruits carry taken, then the tare weight also.
13:27 did not appear the civils servant of Householder came thus and said to him, with dear Sir, Thouabstichgraben didst that good seed thy to collect? from where then hath that it tares? 13:28 which he said to it, hostile a hath takes place this one. Did the civils servant say of Thou to him, fade whereas we it will seize in top? 13:29 however said to him, not; of a fear that during ye the meeting, the tare weight, also let in top ye the root the corn them.
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with 13:30 both with harvest rise together: and at the time of harvest I say that reapers, seized that ye am together initially the tare weight and the dregs in the packages, to burn it: but the corn in my barn.
13:31 seize another Parabel place at it say to him more still are the kingdom of heaven as to a grain of the mustard seed than a man took, and sowing in its collect: 13:32 which indeed which few of all the seeds is: but, if it is high, it is thus largest under grasses and becometh a tree, the birds of the air in the thereof.
establishments comes and lodges 13:33 another Parabel spake him with it; The kingdom of heaven is as with the sour paste that a woman took, and dissimulates in three masses of the flour, until the entirety is leavened.
13:34 it with things whole Jesus spake with the quantity in Parabeln; and without Parabel spake him not with it: I open with of Saying, 13:35 which it could be carried out which one spoke about Prophet, my opening in Parabeln; Me external things which were held in secrecy by the base world.
13:36 then Jesus sent far the quantity and entry in the house: and its pupils came to him declare say to us Parabel of the tare weight field.
of 13:37 which it answered and said to it, him that soweth the good seed is the son of man; 13:38 auffangene is the world; the children of the kingdom are the good seed; but the tare weight is the children of the ordinary one; 13:39 the enemy who it sowing, is the devil; harvest is the end of the world; and those reapers are angels.
13:40 consequently the tare weight in fire are seized and burned; thus, it is in the end of this one world.
13:41 the son of man sends more still his angels, and they seize them all the things which humiliate, and of its kingdom, which hardness to make; 13:42 and throws them in a furnace of fire: teeth.
jammern and 13:43 knirschen become righteous then Shine more still than the sun must in the kingdom of their father. To which to hear hath the ears, left it hear.
13:44 still, the kingdom of heaven are as the treasure which is dissimulated in auffangene; that, as a man hath found, him hideth and for the joy goeth and selleth all those which it is hath and buyeth field.
13:45 still, the kingdom of heaven like a commercial man and to bead imposing seeks: 13:46 which went, had found like him a pearl great price, all those sells that it had and is it.
13:47 still bought, the kingdom of heaven as to a network which was thrown in the sea and seizes each kind: 13:48 which, was full like him, it with bank drew and the good in containers had sat and seized have that however thrown bad away.
13:49 is thus him at the end of the world: the angels advance and separate the ordinary one under from the Juste, of 13:50 and in the furnace of fire you will throw: teeth.
jammern and 13:51 Jesus knirschen saith with them, did they include/understand ye all these things? They say of Yea, to him, Lord.
13:52 then said him to it, consequently each author which is informed with the kingdom of heaven, as a man who is Householder which bringeth further from its things of treasure again and old.
13:53 and he came outside to exceed that, as Jesus this Parabeln had finished, is him left thence.
13:54 and him in its own country was come, informed him it in their Synagoge, insofar as that they were astonished, and said, from where hath this man this intelligence and this work powerful? isn't 13:55 this one the son of the carpenter? isn't his/her mother called of Mary? and his/her brother, James and Joses and Simon and Judas? aren't 13:56 and his/her sisters, all them with us? From where then hath this man all these things? 13:57 and they were humiliated in him. But the Jesus did not say to it, has with of Prophet is there without honor, except in his own country and his clean house.
13:58 and he much of powerful work because of their unbelief.
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