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10:1 and as him with him its twelve pupils had named, their gave him energy against the impure spirit to throw it outside, and all the manner of the disease and all the manner disease.
with 10:2 goods the names of the twelve Apostel are now those; The first, of the Simon, Peter is called, and Andrew his brother; The son of James of Zebedee and John his brother; 10:3 Philip and Bartholomew; Thomas and Matthew that publican; The son of James of Alphaeus and Lebbaeus whose surname was of Thaddaeus; 10:4 Simon of Canaanite and Judas Iscariot which also betrayed him.
10:5 this twelve Jesus who was sent more still, and did not inform it penetrates known as in the manner of Gentiles, and in each possible city of Samaritans ye do not record: 10:6 however will go rather to the lost sheep of the house Israel.
10:7 and ye, preaches say the kingdom of heaven are with the hand.
10:8 cures the patients, cleans Aussätzigen, raises outside deaths, the devil of the form: ye, give.
10:9 lays out freely still place freely still received neither from the gold neither of the money at the disposal of brass in your purses, in 10:10 scrip for your voyage, neither two layers, neither shoes nor but Dauben: for the worker, of sound meat.
, 10:11 is and in the city or Stadtye to enter suitably, one informs oneself with which are adapted in him; and there, until ye thence.
10:12 goes and if ye in a house to come, the greeting remains it.
10:13 and if the house is adapted, let your peace after him come: but, if it is not adapted, you.
to decrease 10:14 too much and whosoever do not make yet hear received your peace you your words, if ye this one house or city to leave outside, shock of the dust of tone feet.
10:15 Verily which me you, says to him, are far for the country of Sodom and Gomorrha the day of the judgement, when city.
bearable 10:16 to see, me sends to you more still than sheep in the medium of Wölfe: that ye consequently its which as queues intelligently and is inoffensive doves.
10:17 paid however attention of the men: they deliver it you to the councils and breakdown of will you in their Synagogen; 10:18 and ye before governors and kings of my reason, a certificate against it and Gentiles.
10:19, if they deliver to you in top, to take taken however not of thought, how or who speaks ye: as well as same you hour becomes given for which ye speak.
does not owe 10:20 for him is ye that speaks, however the spirit of your father to which speaketh in you.
10:21 and the brother delivers the brother to a death and to the father the child: and the children increase in top against their parents and lead them to be placed too much death.
10:22 and ye by all the men for reason of my name is haïr: but it this one endureth at the end is saved.
10:23, if they continue you in this city, flees however ye in others: verily with you, Ye says to me did not go beyond the towns of Israel, until the son of man come.
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10:24 of the pupils either or on his Master still the civil servant on his lord.
10:25 or he enough for the pupil who it as a his Master is, and the civil servant as his Lord. If they named of Beelzebub, how much more must call it with the host it his budget? 10:26 do not fear it consequently: it covered there nothing which not nondiscovered; and known.
10:27 dissimulates, is not what explains you me in blackening why speak ye in the light: and that which ye in the ear to hear that ye after that housetops.
10:28 and fear does not preach them, that which the setting with died of the bodies, not not to be however able to kill the heart: but it fears it rather, that which is in measurement, the heart and of the bodies in hell.
to destroy 10:29 two Spatzen which are sold for Farthing are not? and one of them does not fall your Father.
from 10:30 the hair of your head however all numbered.
10:31 is feared ye not consequently, ye is of more than value than much sparrows.
10:32 consequently admits Whosoever me having of the men to send to a reason him it will than I also admit in front of my father who is heaven.
10:33 refuses however more whosoever me having of the men, him it will that I as refuse in front of my father who is heaven.
10:34 thinks, not as I came, for peace on the mass: I came, peace, but sword.
to send 10:35 did not come me, to adjust the law a man with the deviation against his father and the girl against her mother and the girl in against her mother in law.
10:36 and the enemies of a man are it her clean household.
10:37 bemuttert him this one loveth father or more, me by me is not suitable: and it this one loveth wire or girl more than me is not me.
suitably of 10:38 and him this one taketh its cross and followeth after me, is me.
suitably of 10:39 does not lose to him this one findeth its life him: and it this one loseth its life for my reason finds it.
10: the Forties this one receiveth you receiveth myself and him this one receiveth me receiveth him to which me.
10:41 would send receives to him this one receiveth Prophet in the name of Prophets the reward of Prophets; and it this one receiveth righteous a man in the name a righteous man does not receive reward.
a righteous man 10:42 and more whosoever gives to drink with a cold water of a this small number of the basin that in the name of a pupil not to lose verily I says to you, owes him in the intelligent one, its reward.
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