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9:1 and he said them above, in Verily that I say above you who him some-of them that the place of state gives here which does not owe the taste of the death, until they saw the kingdom of the god, power.
to come 9:2 and after six TagJesus taketh with it Peter and James and John and leadeth them of high in a high mountain besides itself: and it was ahead transfigured them.
9:3 and its raiment to shine and exceed a white like snow; in this way not more fully on the mass box them.
9:4 white and published there with him Elias with of Mosese: and they spoke 9:5 and Peter which one answers of the Jesus, Masters and is known as, Jesus.
are good him in favour of us to be here: and three make us form gate vaults; for thee and for of Moses and Elias.
9:6 for him wist not that to say; they were a wound afraid.
9:7 and there were a cloud which masked it: and a voice left to Saying, the cloud, those is my loved son: him.
9:8 does not hear any more and suddenly, when they had looked with the entour approximately, saw it of man, except the Jesus came only to the bottom themselves.
9:9 and they of the mountain, charged it to him that they should explain to no man, which things had seen it, until the son of man dead.
was increased 9:10 and it holds that saying itself and asked with the other that to increase deaths, mean.
if 9:11 and they required it that why the authors say say who must come initially Elias? 9:12 and it answered them and initially explained, Elias verily cometh and restoreth all the things; and how the son of man de l' homme tou' writing which it must them suffer much of thing and nought.
9:13 me diredessus ready however come indeed with you, this Elias, and they have make more whatsoever with him, have record, such as one be write him.
9:14 and him with its pupil from there be come, have see him a great quantity on it and the author which require them.
9:15 and immediately person, it see like them, have be surprised largely, and regularly with him, him.
9:16 and it have accomodate have ask more some around author, that that question ye with them? Masters, I have 9:17 and the one answered and said quantities, to thee want to say wire taken, hath stummer the spirit; 9:18 and more wheresoever him taketh him, him teareth him: and him foameth and gnasheth with its teeth and pineth far: and I spake thy with the pupils whom they should throw it outside; and they could not.
9:19 him answereth him and saith, O pflichtvergessenes production, at which point I have to be a long time with you? how long must I suffer you? me.
takes it above 9:20 and took them him with him: as it saw him tare that immediately and the spirit it; and it fell the reason and wallowed foaming.
9:21 and him his father, as is a long time asked ahead, since this one came to him? And he said it, of a child.
threw to 9:22 and ofttimes hath him in fire and in, to destroy water him: but if of Thou make canst a thing, a compassion on us to have and us.
9:23 Jesus which is said to him, if of Thou believes canst, helps all the things are with it this one believeth.
possible 9:24 and immediately the father of the child cried outside and with tears, the Lord, said I to believe; The assistance Thougrube unbelief.
9:25, as Jesus saw that the people came together regularly, say rebuked him it contrary spirit to the rule, him, stummen spirit and deaf person of Thou, I thee load, leave him and No penetrates more in him.
9:26 and the spirit cried and rents him with wound and left him: and he like had died one; insofar as these much said, it is dead.
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9:27 of the Jesus however took him by the hand and raised him; and it was come arose.
9:28 and him in the house, its pupils asked in deprived him, why we could not throw it outside? 9:29 and he said to them, this kind can per nothing, but by a prayer and fasting.
9:30 and they come more still left on that and excessive by of Galiläa; and it became, not that each possible man should know it.
9:31 for informed him his pupils and said to them, the son of man delivered in the hands of the men, and they kill it; and then that which it, is killed, increases to him that third day.
9:32 however did not understand it that saying, and to have a fear, to ask around him.
of 9:33 and it comes to from Capernaum: and being in the house which it was more around it what required, him this one ye which was examined besides? 9:34 it however held their peace: for besides, themselves which should be greatest.
9:35 and it had sat towards and the twelve, named and saith with them, had examined, if a desire man being first which same zuallerletzt is, and of the civils servant all.
of 9:36 and it took a child and adjusted him in the medium of them: and as it had taken him in its arms, has says him to him, 9:37 Whosoever receives one such children in my name, receiveth me: more whosoever me, receiveth I, do not receive to him however and him to which me.
9:38 would send and to John to answer him, to say, Masters, saws it to us with one which throw outside the devil thy with the name, and followeth us: and us him, because he however did not say followeth us.
9:39 to of the Jesus, let us not prohibit it prohibited: it there has not man which a miracle in my name corner which me.
of 9:40 am which is not against us, on our part.
9:41 for more whosoever gives you a basin of water to drink in my name, because ye Christian to belong, verily, I cannot the speech badly easily say to you, lose its reward.
9:42 to him and more whosoever it humiliates one of a this small number of which me to believe, him he is better for him, that Mühlstein on its approach one was hung and that he was sea.
thrown to 9:43 in that sea.
and if thy thee humiliates the hand, section him: it is better for thee to take part in the life which one deforms, having two hands, to penetrate in the hell, the fire which is never removed: 9:44, where him it endless screw is not dieth and fire not quenched.
9:45 and if thy thee humiliates the foot, section him: it is better for thee to record with stop in the life, when, in the hell one throws in the fire foot having two which is never removed: 9:46, where him it endless screw is not dieth and fire not quenched.
9:47 and if thee humiliates the eye thine, draw it outside: it is better for thee to take part in the kingdom of the god with an eye, to be thrown in the hell with fires eyes having two: 9:48, where him it endless screw is not dieth and fire not quenched.
9:49 for each one becomes with fires gesalzt, and each victim becomes salt.
9:50 salt gesalzt is well: but, if its Salzigkeit lost salt, wherewith Willeye season him? Salt to have, and peace a another.
to have
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