|
2:1 and again it took part in of Capernaum after a few days; and him noised that it was house.
2:2 and immediately much did not become together, insofar as there the no sector were, to receive to him, No, so much as seized on the door: and it preached the word them.
with 2:3 and it comes above to him and takes patient paralysis which was not carried four.
2:4 and as it with him for the press to come narrowly could, the roof opened, in which it was: and like it, they had broken it in top with calms to the bottom the bed where the patient of the paralysis saw, said lay.
2:5, like Jesus his faith him with the patients of the paralysis, wire, does thy with sins thee.
will twist 2:6 was however the author there surely which sat there and conclude in their hearts, 2:7, why doth this man consequently Blasphemies speak? who can forgive however only one god with sins? 2:8 and immediately if Jesus perceived in his spirit that themselves thus did conclude, that he said to it, why reason ye these things in your hearts? 2:9, if it is necessary to say simply, with the patient paralysis, Thy sins will twist thee; or statement, to be born and thy bed to take and go? 2:10 this one ye can however know that the son is born the man hath with energy on the mass to forgive of the sins, (to him saith with the patient of the paralysis,) 2:11 which I say to thee, and thy the bed takes and the manner penetrates in thine house.
thy 2:12 and immediately it, was born took the bed and further all went before them; insofar as that surprises it all and of Saying glorifizierten a god, became, we never see it on this one fashion.
2:13 and it went again further by the side from sea; and all the quantity took with him a refuge, and them.
2:14 informed to him and exceeded to him beyond that, saw him with of Levi the son of Alphaeus being sitting to the reception of the practice and called to him, Follow-me. And it was born to him and followed him.
to 2:15 and came to exceed which, since the Jesus had sat with the meat in his house, in much publicans and sinners which also was summers sitting in collaboration with of the Jesus and his pupils: there did it have much and followed him.
| |
2:16 and like the authors and Pharisees saw him to eat publicans and sinners, said to its pupils, how it is that him eateth and drinketh publicans and sinners? 2:17, like Jesus heard them to him, does not have them however him saith with them, which is complete, of need for the doctor, it which is sick: I came that righteous not to name however too sinners repentance.
2:18 and the pupils of John and Pharisees used chamfered too much: and they and say to him, why the pupils of John come and of Pharisees chamfered, however thy pupils quickly not? 2:19 and Jesus with him, capacity statement children to chamfer bridechamber, while Bräutigam with them is? as long as they have Bräutigam with them, they cannot fast.
2:20 but the days to come, if one removes in Bräutigam of them, and then did not chamfer also 2:21 to him in those days.
of man seweth a piece of new rag on an old behaviour: moreover the new piece, taketh of old filled to him far and the rent worse.
cultivated 2:22 and not of man putteth new wine in old bottles: moreover, that made jump the new wine doth the bottles, and the wine is ruined, and the bottles are damaged: but new Most in new bottles.
one places 2:23 and to come to exceed which that it collects the corn sabbath the day ran; and did its pupils collect it, while they concerned to draw the ears corn.
from 2:24 and Pharisees statement with him, to see, why sabbath the day with that which is not legal? 2:25 and it with them, do not have never said read ye, which David made, when it had a need, and hungred, it and it were which were with him? did 2:26 like him in the house of the god the days of Abiathar the high priest penetrate and ate that shewbread which is not legal to eat, however for the priests, and gave them also which were with him? 2:27 and he said to them, that cultivated sabbath for man and not man for lesquel sabbath became: 2:28 consequently the son of man are also Lord sabbath.
|
|
