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13:1 and there it of the handle expired, its pupil saith with him, Masters it sees, what a manner of the stones and what a buildings are here! did 13:2 and to answer Jesus say to Thou him, Seest these large buildings? does not become a stone of others which down.
with calms 13:3 thrown and it is not after chamfering olives against the handle had sat rüber more, to ask as private Peter and James and John and Andrew him, 13:4 to explain us that, when these things must be? and what the sign has to be, if all these things must are carried out? 13:5 and Jesus which answer him, collected to say above, take an attention, of a fear which each possible man mislead you: 13:6 for much comes in my names, Saying, me is a Christian; and many.
13:7 misleads and if ye wars and wars hears noises, disturbed is not ye: for such duty needs of thing sound; but the end is not yet.
13:8 for nation increases against a nation and a kingdom against a kingdom: and there are seisms in the places of plunger, and there are famines and of the efforts: those are however attention of catch too the sorrows.
beginnings of 13:9: they deliver to you until the councils; and in Synagogen that is struck ye: and ye before lesson and kings of my reason, a certificate approximately them.
taken 13:10 and Evangelium one to have under all nations.
initially to publish 13:11 however, if they lead you, and to deliver in top, to take to you with step thoughts before ye speaks, aucuns makes ye premeditate: but to become more whatsoever you this hour which speak ye given: for him, is not ye that to speak, but holy Ghost.
with 13:12 betrays the brother now the brother with the death and the father the son; and by the children increase in top against their parents and lead them to be placed too much death.
13:13 and ye by all the men for reason of my name is haïr: but it, which fine to support it, which even saved.
13:14 however, if ye Greuel to devastate it to see, by Daniel Prophet to speak and, where it not to have, (it to leave, that readeth to include/understand,), it then to leave, that in Judaea its to flee the mountain: 13:15 and to leave him which on the roof of house in the house should not penetrate to the bottom, with no entering taking each possible thing of its house: and it does not leave with 13:16 misery him, in rotation the auffangene it is back still however for, its garment.
to take with 13:17 with them which are with the child and with them that to give these days to suck! 13:18 and request ye it is not this one your flight winter.
13:19 for these days is sorrow, as was beginning of the creation which it god who is manufactured at this time, no be.
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owes 13:20 and if it is only the Lord these days, no meat had had are stored reduced: but for that wählengrund which it is selected the hath, him hath days.
13:21 reduced and then, if a man called to you, slightly, here Christian; or, slightly, it is there; do not believe him: 13:22 for false Christs and of False prophet increase and shew signs and miracles, seduce, if it were possible, even elect.
13:23 however to take ye attention: if if I see you have you all things.
13:24 these days, this one tribulation, the sun am darkened envisaged however then, and the moon does not give it luminous, 13:25 and the stars of the sky fall, and energies which are in the sky, are shaken.
13:26 and then sees them the son of man to come in the clouds with a great energy and glory.
13:27 and then sends to him its angels and seizes centres choose together of the four cranes, uttermost left the mass uttermost to the heaven.
part of 13:28 now learn Parabel from the tree from fig; If its establishment is however of Tender and free more still putteth, it knows ye that the summer is narrowly: 13:29 thus ye in a similar way, if ye sees these things coming to exceed, if to know that all is narrowly, even doors.
with 13:30 Verily exceeds which I say to you, this one of this one with production, is not with these things done.
13:31 skies and exceed the mass far: but my words in do not lead however away.
13:32 however of this day and this one hour knoweth not of man, No, the angels which are in the sky, the son, Father.
13:33 to take ye attention, clock and request: ye not to know not if time is.
13:34 for the son of man is as a man who takes a broad voyage which gave gauchement its house and an authorization to its civils servant and each man his work and them too Porter watch.
13:35 clock Masters of oneself ye consequently: ye to know, not if the Master house cometh, with equal or around midnight or in Cockcrowing or the morning: 13:36, of a fear that it finds you next suddenly sleeping.
13:37 and what I say to you me, to all, of Watch.
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