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12:1 and it started to speak with it by about Parabeln. A certain man built and adjusted a hedge on it and digged a place for that winefat and built a test and outside left him to Husbandmen and increased in broad a country.
12:2 and at the season sent to him to Husbandmen a civil servant who to which he could receive a vineyard of Husbandmen of the fruit vineyard.
12:3 and they verfingen him and him, and it wegempty.
skilfully 12:4 struck and again he would send to it another civil servant; and to him they threw and wounded stones him in the head and sent shamefully handled.
12:5 to him and again would send far him others; and him that they killed and much of others; some.
12:6 strikes some-a and to kill however consequently a son, his wellbeloved, him sent to him to them also say for the last time to of Willereverence my son.
to 12:7 these Husbandmen which themselves are said, this one are however the heir lies; come, us to make kill it, and the heritage is our' s.
12:8 and took and killed to him and threw to him vineyard.
outside of 12:9 to him what the Lord of the vineyard must do consequently? it comes to destroy Husbandmen and gives above the vineyard others.
to 12:10 and comes ye this scripture one not to be able to read; The stone which Erbauer rejected, became the head of the corner: was 12:11 this one the Lord tuenden, and it is astonishing in our eyes? 12:12 and they sought to put an influence on him, have however fears the people: they knew that it had spoken Parabel against it: they left and and suited it to send them to him way.
12:13 and surely Pharisees and Herodians for verfangen him in its words.
12:14 and as they were come, say them to him, to the Master, know to us these Thoukunst which is not precisely and carest with him for man: for Thou regardest not the person of the men, however that teachest manner of the god in the truth: Is it to give legal, the homage to of Caesar or not? do 12:15 give us or do not have to give owe us? But do he, knowing his Hypokrisie, said to it, why ye I cause? me a penny that to take to which I can see it.
12:16 and they took it. And him saith with it whose this image is and superscription? And they known as said to 12:17 and to him, Caesar' s.
to answer Jesus them, transfer to from Caesar the things, Caesars are, and with the god the things which are god. And they marvelled him.
12:18 come above then to him Sadducees which says that there is no Auferstehung; they asked and him that 12:19 Master, Moses with us say, if the cube of brother of a man wrote and his wife behind him leaves and does not leave children whom his brother should take his wife and the seed raises its brother.
12:20 above was seven brothers now there: first took and a woman, and death no seed.
12:21 and the second took them gauchement and did not die, also on the left him each possible seed: and third likewise.
12:22 and the seven did not have them and on the left seed: zuallerletzt the woman died also.
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12:23 in Auferstehung consequently, if they must increase, his wife them must them be? for the seven, it in hadn't 12:24 said too much wife.
and to answer Jesus him consequently, with insane him ye, because ye those do not know scriptures, the energy of the god? 12:25, if they increase deaths, connect it neither, nor one gives in the relation; but as the angel its which is heaven.
12:26 and as to affect deaths which increases it: ye as in the shrub god spake they have the book of Mosese, to him do not say inside are read to me the god of Abraham and the god of Isaac and the god of Jacob? it is not however 12:27 the god of deaths, the god of the life: ye err.
12:28 and one make that the author came largely, and, hearing them, and to perceive this one it had answered them together argumentation, asked well him which is the first bidding of all? in 12:29 and Jesus to answer him, the first all the biddings is, hears, O Israel; The Lord our god is a Lord: expensive 12:30 and Thou shalt the Lord thy god with all thy hearts and all thy heart and all thy understanding and all thy to be able: this one is first commandment.
12:31 and second is like, namely this one, thy the neighbor of Thou shalt loves thyself. There is no other bidding which is larger than these.
12:32 and the authors said Thou to him, said Masters well, have the truth: there is a god; and there is however the no other of it him: 12:33 and with all the heart and all comprehension and all the heart and all the capacity to like to like and its neighbor, more as all the complete burned victim and a sacrifices.
12:34 and as Jesus is him saw that it answered discreetly, not says him to him, of Thoukunst far the kingdom from the god. And no man then that each possible question.
it does place a thirst 12:35 and Jesus to him to which one answers and is known as, while him in the handle informed, how the authors say that the Christian is the son of David? 12:36 for David himself which by that sat of Thou sanctify the spirit which is known as with LORD with my Lord is said, on my right hand, until I form of the enemies thine thy footstool.
12:37 David consequently even calleth him Lord; and from where his/her son it is then? And him gladly.
12:38 and it heard the usual people said to them in its teaching, pay attention of the authors who expensive outward journey in long clothing, and receptions of love in the markets, 12:39 and the principal seats in Synagogen and the sectors higher than the celebrations: 12:40, the houses of the widows devour and for a pretence long prayers form: those receive larger damnation.
12:41 and Jesus had sat rüber against the treasure more and saw, as the people threw money in the treasure: and much which was a rich form much.
12:42 and there a certain poor widow came, and it threw in two Scherflein that farthing.
12:43 forms and he named with him his pupils and saith with them, Verily me says to you whom this one bad widow hath inside than all she threw which threw in the treasure: 12:44 for all which they threw inside their abundance; but it of him wishes threw in all it that it had, even its entirety living.
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