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6:1 and it came, the second sabbath after the first which to transmit that it collects corn ran; and did its pupils draw the ears from grain and ate them and rubbed in their hands.
with 6:2 and sure of Pharisees said to them, why ye that which is not legal, to which sabbath days make? 6:3 and Jesus which answer him, said, let them ye not read so much, like this one, which David made, when was even, hungred and who were with him; 6:4, like him in the house of the god penetrated and taken and ate that shewbread and also given their which was with him; that which isn't legal to only eat however for the priests? 6:5 and he said to them that which that wire man Lord also sabbath.
is 6:6 and to also come to him to exceed on the other sabbath, that informed that he penetrated in Synagoge and: this had there and a man his hand right withered.
was 6:7 and the authors and Pharisees paid attention him, if it would cure sabbath the day; that they could find approximately a charge him.
6:8 however knew their thoughts to him and said to the man who had in top the faded hand, rise and is more still in the medium. And it was born and was then forth.
with 6:9 in an above-mentioned Jesus with it, request more ego you around a thing; Is it legal sabbath the days to make good, or badly? to store the life or to destroy it? 6:10 and with the entour it said them all, with the man, to extend thy to hand looks at more still approximately. And he as follows: and its hand was like other.
6:11 and it complete still manufactured with of Verrücktheit was filled; and communicated others that him Jesus.
to fairepouvoir 6:12 and to come to him to exceed these days which left him in a mountain to request and placed all the night in the prayer at of God.
6:13 and as him day was far, him with him its named pupils: and of them it also chose of the twelve, him them Apostel called; 6:14 Simon, (to which also it Peter called,) and Andrew his brother, James and John, Philip and Bartholomew, 6:15 Matthew and Thomas, the son of James of Alphaeus and the Simon called Zealoies, 6:16 and the Judas brother of James and Judas Iscariot, also it was traitor.
6:17 and it came downwards with them and being in the plain and the company of its pupils and a great people quantity of all Judaea and Jerusalem and coast of sea of the tire and Sidon who came, him, and one cures their diseases to hear; 6:18 and him which were opposed with the impure spirit: and it was healed.
6:19 and the complete quantity sought to be affected: they went and cured a virtue of him all.
6:20 and its eyes raised to him on its pupils, and said, blessed ye with arms sound: he it kingdom of God.
is blessed 6:21 is now ye this hunger: ye is filled. Blessed ye which cries now: ye laugh.
blessed 6:22 must are ye, if men you haïr and if they separate you from their company and 6:23 condemns you and outside your names like bad, for the son sake.
the man throws you is delighted ye owing to the fact that day and jump for the joy: to see, your reward is large in the sky: such in his/her fathers prophets.
with 6:24 misery however made to the manner you who to be rich! ye consolation.
6:25 misery received your with you which is full! ye hungert. Unfortunately with you that puddle pools now! ye and weep.
6:26 deplore misery with you, if all the men speak well about you! for thus, with forgery prophets.
6:27 I made his fathers say however to you which your enemies, hear, like them make them good, which hatred you, 6:28 it that to swear you bless and for they request, that which despitefully use you.
6:29 and with him that smiteth thee on that an offer of cheek also the other; and him that taketh thy the layer to prohibit far, not to take the layer thy also.
with 6:30 to give to each man of this one asketh thee; and of him that taketh thy of the goods does not require of him far more around again.
6:31 and there ye also became that men should make with you, ye with them likewise.
6:32 for, if ye they like, which loves, do you what thanks has ye? for sinners as expensive ones as them.
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6:33 likes and if ye good them to make that to make you good what thanks ye has? for sinners that, same.
6:34 and if ye with them it lends to which thank ye hope for receiving also smooth, what, has ye? sinners that sinners to also lend to receive from as much much again.
6:35 however with loves ye your enemies and to make good and lend and to hope again for nothing; and your reward is large, and ye is the children of highest: he with that unthankful and evil.
pleasantly with 6:36 is the barmherzige is not ye consequently, your father merciful.
is there too 6:37 judges and ye is not judged: do not condemn and ye not condemned: to forgive and ye will twist: 6:38 give and there is been with you; good measurement, inserted and agitated together and more rüber regularly, must give men in your Busen. Same measurement as ye withal to distribute to him, with you again.
measured 6:39 and him spake Parabel with him, can the curtain the curtain lead? don't they have which them two in the ditch departure to fall? 6:40 of the pupils is not on his Master: but each one which is perfect, is like its master.
6:41 and why Thou beholdest the grain of dust which is in the eye thy of the brother, but perceivest does not have that the luminous ray which is thine, eye? Did each 6:42, as of Thou canst thy to the brother, make say the brother, me, made draw the grain from dust it is an eye thine, if Thou thyself which it is not the luminous ray beholdest which is thine, eye has which is? Of Thouheuchler, the luminous ray thine forms has outside initially outside the eye, and then sees Thou shalt obviously, to remove the grain of dust which is eye.
thy the 6:43 brother for good tree bringeth a fruit damaged not further; doth a tree damaged not to bring not either known good fruit.
6:44 for each tree by its own fruit. For spines of the men of figs still Brombeerstrauchbuschversammlung, they do not seize outside more still grapes.
6:45 A good man of the good treasure his heart bringeth with that which is good; and a bad man of the bad treasure his heart bringeth outside further that which is bad: for abundance in the middle its opening speaketh.
6:46 and why call ye myself, Lord, Lord and not the things which I do say? Like 6:47 Whosoever cometh too me and heareth my Sayings and doeth him, shew me you too with whom it is: 6:48 it is as a man who built a house, and digged deep and provided the foundation on a rock: and as which the tide was born, the impact of electricity with force after this house and could not agitate it: for him after a founded rock.
6:49 however him this one heareth and doeth not, is as a man who built without a base a house after the mass; against which electricity struck with force and immediately it fell; and this house ruins it was great.
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