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were 13:1 there above this season some-of the present, him it Galilaeans explained whose Pilatus blood had mixed with their sacrifices.
13:2 and to answer Jesus called to him, to suppose ye why this Galilaeans sinners especially Galilaeans being, because they suffered from such things? 13:3 I explain you, not: but, that repent ye, ye all perish.
exceptionally also owes 13:4 or these eighteen, after which the test in Siloam it fell and they, turn think ye around that they were sinners especially men who remained in Jerusalem? 13:5 I explain you, not: but, that repent ye, ye all perish.
owes also exceptionally also 13:6 him this Parabel spake; A certain man made build a fig tree in his vineyard; and it came fruit on seeks and none.
13:7 said then to the writer of its vineyard, these three years which I fruit seeking on this fig tree, see come and aucuns found do not find: to cross downwards; why cumbereth him it ground? 13:8 and it to answer known as him, Lord, leave it also only this year, until I dig on him, and with effluents of breeding him: 13:9 and if him bear fruit, well: and when this Thou shalt him down.
13:10 and it did not cross then are with instruction in one of Synagogen on sabbath.
13:11 and, see, to give a woman who had a spirit of the weakness eighteen years, and one folds to him together and not to be able in intelligent raising herself.
13:12 and like Jesus, they saw them, named with him and said to him to him, the woman, Thoukunst which was solved thine infirmity.
with 13:13 and put its hands on them: and immediately it was precisely formed and glorifizierte God.
13:14 and the teaching of Synagoge which one answers with a protest, because this Jesus sabbath the day had cured and with the people said, is there during six days, where men must work: in them and not on did that sabbath day.
consequently to come and cured its 13:15 answer the Lord then and said, Thouheuchler, doth not each one by you on whom sabbath loosely his bovine or its ass of the stable and to lead him far with the irrigation? doesn't 13:16 and owe this woman and is a girl of Abraham to jump the Satan hath, weak, these eighteen years, of this engagement sabbath the day is solved? 13:17 and means these things to him had, all its adversaries were embarrassed: and were all the people delighted for all the things prachtvollen which were taken place him.
with 13:18 then him what is said the kingdom of the god how? and whereunto I must resemble to him? 13:19 it is like a grain of the mustard seed that a man took, and of the form in its garden; and it raised and raised a large tree; and did the chickens of the air bring in the it.
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establishments under 13:20 and again have says him that Whereunto I must compare the kingdom of the god? is 13:21 it like the sour paste that a woman took and dissimulated in three masses of the flour, until the entirety is leavened.
with 13:22 and it ran the cities and the villages, instruction and with of Jerusalem.
by 13:23 then to him, the Lord, said voyages in direction there a small number which are stored, are? And he said 13:24 to it, endeavours to enter inside to the road barrier: for much I say 13:25, when, at once that the host is increased in top and hath with the firm door and ye to start, to be outside and with the door, of Saying, strike the Lord, to Lord, with, will seek you inside to enter and am not able.
not opened with us; and it answers and knows to say to you, me you, not from where ye is not: 13:26 ye then collects to say above, we have in thy the presence and in Thou let us have which informed in drinkable our streets.
is eaten and 13:27 however to say to him, me explains you that, I know you, not from where ye is; of me, all the hard-working ye leave iniquity.
of 13:28 become teeth there, if ye Abraham sees, and of Isaac and Jacob and all the Prophet, in the kingdom of the thorough god and you out.
is cried and 13:29 and they knirschen come from the east and the west and north and the south and sat towards in the kingdom of God.
13:30 and, see, there is last it is first, and there are first which are last.
13:31 the same day came there surely Pharisees, with him thee says, receives, outside consequently and leaves: for of Herod, keep silent thee.
13:32 and statement from him, the outward journey ye and to explain it this fox, to see, I throw the devil outside, and me at cures at the day and the next day and the third day which I am perfected.
13:33 however owe me at the day and the next day and Tagesc$folgen outward journey: for him, it cannot be only one Prophet of Jerusalem.
to die 13:34 O Jerusalem, Jerusalem which killest the Prophet and that stonest him which are sent to thee; often, I would seize thy together the children, like hen doth its brooded among him seized by the wings, and ye did not become! 13:35 see, your house given up with you pitiful: and verily I say to you that me not, until time to come, if ye known as, is it this one sees of Ye cometh in the name of Lord.
blessed
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