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12:1 meanwhile, if were not seized together innumerably quantity of people, to that extent fit that them trode one after others, caught it on to say at its pupils of all first ye of the Sauerteigs of the Pharisees, hypocrisy.
is 12:2 for there is covered anything, that not uncovered; no hidden itself, which is not known.
12:3 therefore ye had in the density spoken, in the light heard; and that, which ye in the ear in the Wandschränken had spoken, after housetops.
proclaimed 12:4 and I to say to you my friends, not have fear of them that killing of the bodies and afterwards the NO have more, it box do.
12:5 however I warn you before, which ye is afraid: Are afraid it of throwing that, after he killed hath hath energy, to hell; yea, legend I to you, fear him.
12:6 are not five Spatzen, which are sold for two Farthings, and not one of them were forgotten before God? All 12:7 however even the hair of your head are numbered. Fear not therefore: ye are of more value than many sparrows.
12:8, also I to you legend, Whosoever, admit me before men, him the son of the man admit also before the angels the God: 12:9 however it this denieth I, before men before the angels are refused by God.
12:10 and more whosoever to speak a word against the son of the man, it become forgave to him: but to it that blasphemeth against the holy spirit it is not forgiven.
12:11 and if they do not get you to the synagogs and at judges and energies, taking a ye thought, how or, which thing ye answers or says which ye: 12:12 for the holy spirit informs you in the same hour, which ye too say.
is 12:13 and it said, speaks one of the company to it, master with my brother that he divides the inheritance with me.
12:14 and he said to him, man, who educated me a judge or a divisor over you? 12:15 and it said taking attention to them, and watch out from the longing: for consisteth lives of a man not in the abundance at the things which it possesseth.
to 12:16 and it spake a parabola to it the soil certain rich says of a man further plentifully gotten: 12:17 and he within say which are thought I to do, because I do not have an area, where one my fruits give? 12:18 and it said, this will, which I: I pull my stables down and establish larger; and there will give I all my fruits and mine goods.
to 12:19 and I say to my soul, soul, many Thou have goods put above for many years; thine Mühelosigkeit takes, merry.
eats, to drink and its 12:20 however God, which is said to him, Thoudummkopf, this Nachtthy soul, of thee is requested: then its those things are to be, which Thou has supplied? 12:21 is not so he this layeth up treasure for, and is not toward to God.
richly 12:22 and it said at its pupils, therefore legend I to you, takes thoughts for your life, which ye eats; none for the body, which ye sets on.
12:23 the life is more than meat, and the body is more than raiment.
12:24 regards ravens: for they sow neither still harvest; which neither have depot nor stable; and God feedeth it: how much is more the ye, which is better than the chickens? 12:25 and of you with the taking of the thought of its inch of the Statur one to add can? 12:26, if ye is then not able to do this thing which is little, why taking ye thought for the remainder? 12:27 regard the lilies, as they grow: they do not trouble, them not off spiders; and nevertheless legend I to you, this Solomon in its whole fame is thrown dressed not like one of these.
12:28, if then God dress so the grass, that to the day into up fan genes is and to the coming day into the furnace; how much dress more do it you, O ye little faith? 12:29 and Suchvorgang not ye which ye eats or which ye drinks, are not ye doubtful mind.
12:30 for all these things do the nations of the world search procedure afterwards: and your father knoweth, that things.
12:31 have ye necessity for these however rather search procedure the ye kingdom of the God; and all these things on you.
added 12:32 fear not, small quantity; for it good pleasure of your father is to give you kingdom.
12:33 sales, the ye has and give alms; Bags, which do not in-grow old, a treasure make themselves available in the skies, which faileth not, where no thief is approacheth, also moth corrupteth.
12:34 for, which is your treasure, sake there your heart also.
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12:35 did not leave your Lende is approximately geumgürtet and your light burning; 12:36 and ye itself like to men, who wait their lord, if it returns from the wedding; that, if it can open cometh and knocketh, it to it immediately.
Gesegnetes 12:37 is those officials, those the lord, if he finds cometh a watching out: verily legend I to you, umgürtet itself it and lets it to to the meat sit and will continue to come and them.
serves 12:38 and if it comes into the second clock or into the third clock to come and to find they are so, gesegnet those servants.
12:39 and this to know that, if the Goodman of the house which hour the thief would come, he would have watched out and its house would not have suffered around defective through.
to be had known 12:40 is the ye therefore, which is also ready: for the son of man cometh on one hour, as ye not.
12:41 think then Peter said of it, lord, speakest Thou this parabola of us or even to all? 12:42 and the lord said, which then that reliable and intelligent manager is, that its lord are to form theory over its household to give them its part meat in the suitable season? Gesegnetes 12:43 is this officials, that its lord, if he finds in such a way cometh doing.
12:44 of truth, which I to you legend, whom he educates him to teaching surplus everything these he hath.
12:45 however and if this official in its heart say, my lord delayeth his coming; and begins to strike menservants and the Maide to eat and drink and to be drunk and; 12:46 the lord of this official comes on one day as it looketh not for it and on one hour, if it is not conscious, and cuts it in more sunder and appoints it its part with unbelievers.
12:47 and this official, which knew will of its lord, and did not prepare, none did according to its will, struck with many stripes.
before 12:48 however it, that did not know and did not specify the things, which are appropriate from the strips, struck with few strips. For at more whomsoever much, by it requested much is given: and to whom men have much specified, from it ask them over for more.
12:49 I come, in order to send fires on the mass; and which I becomes, if it is already ignited? 12:50 however I have one with to be baptized baptism; and how in the morning I straitened, until it is completed! 12:51 accept ye that I am come, in order to give peace on mass? I explain to you, no; but rather department: 12:52 for from in the future there is five in a divided house, three against two and two approximately three.
12:53 the father against the son and the son against the father is divided; the nut/mother against the daughter and the daughter against the nut/mother; the nut/mother in the law against its daughter in the law and the daughter in the law against their nut/mother in law.
12:54 and he said also to the people, if see a ye cloud to rise from the west immediately ye say, there cometh a shower; and so it is.
12:55 and if the ye south wind to burn through, say ye see, there become to heat to be; and it cometh too pass.
12:56 Ye Heuchler, ye can the face of the sky and the mass recognize; but how it is this ye recognizes not this times? 12:57 Yea and why even of judge ye not, which is quite? 12:58 if Thou goest with thine opponents to the judge, when Thoukunst in the way, giving conscientiousness, which mayest Thou by it is supplied; from fear that it resounds thee to the judge and the judges thee to the officer and officer form the thee supply to prison.
12:59 I explain thee, Thou shalt, to Thou do not have on it to leave paid all all this mite.
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