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5:1 hear and if a heart sinned and the voice to swear and it is a witness if him that hath which is seen by him or is known; when it does not express it it carries its iniquity.
5:2 or if a heart note is dissimulated an impure thing, if it is a carcass of an impure animal, or a carcass of the impure cattle or the carcass of the impure things of creeping and if it by him; it is also impure and guilty.
5:3 or, if it affects that uncleanness the man, uncleanness is him that a man is defiled withal, and it dissimulated of him; when it is knoweth of him him guilty.
5:4 or it is necessary, if it swears a heart, expressing with its lips, to hurt or make good, whatsoever that a man with an oath expresses, and dissimulated to him of him; when it is guilty for him knoweth of him him in a these.
of 5:5 and is, if it is guilty in one of these things which it admits that him hath in this business sinned: 5:6 and it take its to penetrate which offers to the LORD of its sin which him hath sinned, a woman of the quantity, a lamb or a kid of the goats, for sin a request; and the priest forms for him with regard to his sin.
5:7 atonement and if it is not able to take a lamb, then takes him for its penetrating that it fixed hath, two turtledoves or two young pigeons, with the LORD; for an offering sin and that other for offering.
5:8 flaring and it takes them to the priest who offers that which is for the sin which offers initially, and of its head of its approach they has a presentiment of far, do not distribute however, more asunder: 5:9 and it sprinkle blood of the sin which offers after the side of the furnace bridge; and the remainder of blood is in a hurry outside with the lower part of the furnace bridge: it is a sin offering.
5:10 and the second for flaring offers to him requires, in accordance with the manner: and the priest forms atonement for him for his sin which it will twist hath sinned, and him him.
5:11 however, if it is not able to take of both with turtledoves, or two young pigeons, then him which takes sinned, centres which offers to it tenth part a ephah the fine flour for to sin a request; he places oil after him, none must placed each smoke to him to devote possible on that: for it, a sin is offering.
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5:12 takes it then it with the priest, and the priest takes his handle of him, even a monument and burns it on the furnace bridge, in accordance with the victims which are formed by fires with the LORD: it is a sin offering.
5:13 and the priests forms atonement for him as to affect of its sin which it will twist hath in one of those sinned, and him him: and the remainder is the priest, like meat offering.
5:14 and LORD the spake with of Moses, Saying, 5:15, if a heart to penetrate to fix and sinned by an ignorance, in which things of the LORD sanctify; then, it takes an estimate by of money Schekel to him, after Schekel of the sector already, for its penetrating with the LORD a ram without Verunstaltung of the quantities, thy to penetrate offering.
with 5:16 and form outside of the damages for the damage which it add and give him to the priest that hath that in that to sanctify thing place had, and the fifth part: and the priest atonement forms for him with the ram to penetrate offering, and it will twist him.
5:17 and if and of the things which are prohibited to be had place by the biddings of the LORD fix a heart sinned; although it is not, however guilty wist him him and its iniquity.
5:18 and it will carry to take a ram without Verunstaltung of the quantity, thy an estimate, to penetrate offering outside, of the priest: and the priest forms atonement for him with regard to his ignorance, where it was not mistaken and wist him, and it will twist him.
5:19 is him a request for penetration: it hath crossed without any doubt against LORD.
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