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8:1 Jesus went 8:2 to chamfer Olives.
and came early the morning again him in to the handle, and all the people came to him; and it had sat and informed them.
8:3 and the authors and Pharisees in the adultery taken taken with him a woman; and as it they had adjusted in the medium, with 8:4 which they say to him, this woman in adultery, in act.
taken 8:5 Moses in with Masters, the law informed us now, this one should entsteint thus become: but that which Thou sayest? 8:6 this one which they said, exciting to him that they could have to show it. But the Jesus stooped to the bottom and with its finger have write the reason, like if it it have intend not.
8:7, when they have continue, ask thus him, itself have raise and with it, it have say that without sin under you, a stone her.
leave initially be 8:8 it throw above and still stooped him to the bottom and have write on ground.
8:9 and it which it have hear, transfer by its own Gewissenhaftigkeit, expire a after the other and have start with the more old, even last: and did the Jesus only become and the woman who is midst.
8:10 as Jesus himself had raised with calms and none saw, but the woman, it said to her, with woman, where to be this plaintiff thine? hath not of man thee condemned? 8:11 which she said, not man, Lord. And the Jesus said to it, no me condemns thee: not to go more and one sin.
8:12 Jesus spake she say then are me the light in the world: it this one followeth me does not go in to a blackening, has however the light life.
of 8:13 that Pharisees said consequently to him, bearest the note of Thou thyself; thy the note is not true.
8:14 Jesus which one it answers above and is said, although I carry the note of me, but my note is precisely: it knows me, from where I came, and more whither that I go; but ye it cannot explain, from where I come, and I go.
8:15 Ye judges whither after the meat; I do not judge any man.
8:16 of it and nevertheless, if I judge, my judgement am right: sontils not only however me, I and the father which would send me.
8:17 also becomes him in your law which writes, that which the certificate of two men true.
are with 8:18 are me one, of me the bestäten, and the father who sent to beareth the witness me.
to me 8:19 said then it to him, where thy the father is? Of Ye neither know an answered Jesus, me nor my father: if ye had known me, ye also.
8:20 should have known my father these words Jesus spake in the treasure, like him in the handle informed: and not of henchman put on him; its hour a long time nor is not come.
8:21 then an above-mentioned Jesus it, goes me my manner, ye seeks and me and dies in your sins: Can't I whither to go, ye come.
8:22 the Jews then, has says him is killed? because it goes saith, of Whither me, ye come.
8:23 cannot and it said of Ye to him, is of in bottom; I am into high city: ye to be of this world; I am not this one world.
8:24 I said to you, this one that ye dies in your sins: if ye believes, not that I am him, ye in your sins.
8:25 dies said then it to him, of art Thou? And of the Jesus saith to it, smooth same this I which is known as with you beginning.
with 8:26 I to have many things statement and with the judge of you: but it to which would send to me, is right; and I speak these things to which I heard 8:27 him.
understood with the world it not that he spake said of the Jesus to them Father.
8:28 then to it, when ye raised the white son of man ye who I am him and whom I make nothing me; but, since my father informed me hath, I speak those things.
8:29 and him that me to send, am with me: father hath me not with only calms; always makes me these things, please him.
8:30 it spake these words, believed much on him.
8:31 said then of the Jesus are indeed with these Jews which believed on him, when ye in my word to continue ye my pupils; 8:32 and ye know the truth, and you free.
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8:33 forms the truth their answered, was to him us Abrahams seeds and was never in Knechtschaft with each possible man: how does Thou sayest, Ye freely formed being owe? 8:34 Jesus answered it, is of Verily verily says me to you, with of Whosoever committeth sinned the civil servant sin.
of 8:35 and which civils servant abideth not in the house for indeed: but the son abideth ever.
8:36, if the son trains you freely consequently, ye is indeed.
free 8:37 I knows that ye seeds are of Abrahams; but ye operation research to kill me, because my word hath of place in you.
8:38 I not to speak that which I saw with my father: and ye to do that that ye with your father.
8:39 which they answered and said to him, saw Abraham is our father. The Jesus saith with it, if ye of the children were of Abrahams, ye would regulate work of Abraham.
with 8:40 however ye operation research to kill me now, a man who hath you it truth explained which I heard of a god: this one of Abraham.
8:41 Ye do not make the letters of your father. Then, known as they are carried to him, us fornication; we have a father, even God.
8:42 Jesus which was known as with it, if a god your father being, ye would become me like: continued me more still and came from the god; aucuns did not come I from me, but it would send me.
8:43, why ye make not include/understand my speech? even because ye my cannot hear word.
8:44 Ye is of your father the devil, and desires of direction your father ye for making. He was not a murderer of the beginning and place of stay in the truth, because there is no truth in him. If him speaketh a lie, him speaketh of its itself: sontils him a liar and the father it.
of 8:45 and because I tell you the truth, ye not.
8:46 believes me those of you convinceth me the sin? And if I say the truth, why not believe me ye? 8:47 him which words the god is heareth of the god: ye not to hear consequently, because ye of God.
8:48 is not answered then the Jews and said the legends that we these Thoukunst Samaritan hervorquellen do not have and a devil with him? answered 8:49 of Jesus, I do not have a devil; but I honour want to say the father, and ye me.
8:50 and myself entehren do not seek the well have a fame: it suggests that seeketh and judgeth.
verily I say 8:51 Verily, with you, if a maintenance of man never sees my Saying, him death.
8:52 said the Jews to him, now this Thou knows us then has devil.
Abraham died and the Prophet; and Thou sayest, if a maintenance of man doesn't owe my Saying, him it taste death.
8:53 art Thou more largely than our Abraham father who ever died? and the Prophet died: with which Thou makest thyself? answered 8:54 of Jesus, if I honour myself, my honor are nothing: it is my father of this one honoureth me; of which to say ye which he is your god: 8:55 ye not to still know to him; but I know it: and if I say, I do not know it, me am a liar want with you: but I know it and its saying.
8:56 to hold your father Abraham one was delighted, to see my day: it saw and and was not to him glad.
8:57 then said the Jews to him, Thoukunst already cinquantes old years and has Thou d' Abraham seen? 8:58 Jesus said to it that verily I say I am.
8:59 to of Verily, with you, before Abraham is not, then took it with up stones with the form with him: but the Jesus dissimulated him and expired of the handle and is the subject of the medium of them and thus, led by.
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