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John 19

 
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19:1 Pilatus took then consequently of the Jesus and scourged him.

19:2 and the soldiers twisted the crown of spine and placed it on its head, they place and at him that a dress purpurrote, said, greets with 19:3 and, at the king of the Jews! and it smote him with their hands.

19:4 Pilatus be go consequently further still, and saith with it, I it see you take more still than ye it can know than I find not some disturbance him.

19:5 have advanced then Jesus and have carry crown of spine and the dress purpurrote. And of Pilatus saith to it, to see the man! 19:6 if the principal priests consequently and befehligt saw it, cried them with of Crucify says to him outside, crucify him. Pilatus saith with it, to take ye him and crucify him: no disturbance in him.

19:7 finds me with the Jews answered him, we have, and by our law it must die, because it was formed consequently heard the son of God.

19:8, like Pilatus that saying, him which feared had a law; did 19:9 and increase again in the hall of judgement and saith with of the Jesus, from where art Thou? But didn't the Jesus in then give him answer.

19:10 saith Pilatus with him, Speakest Thou with me? Thou knowest, not that I do have and have of the energy of energy crucify thee, thee to release? 19:11 Jesus which which one answers Thou couldest, of energy very against me, exceptional they do not have thee of in top in city were given: consequently it, me with thee hath largest sin.

delivered 19:12 and thenceforth of Pilatus sought to be released: but the Jews cried say outside if Thou did not make go this man, to of friendly Thoukunst Caesars: whosoever maketh itself a king speaketh against Caesar.

19:13, like Pilatus consequently heard that saying, it took more still of the Jesus and had sat in the seat of judgement in a place which is called Plasterung, but on Hebräer, of Gabbatha.

were it towards 19:14 and the preparation of Passahfests and over the 6th hour: and it saith sees with the Jews, your king! did 19:15 it cry however outside, far with him, far with him, crucify him.

Pilatus saith with him, I owe to crucify your king? The answered principal priests, we do not have king Caesar.

19:16 however then delivered him to him consequently to them crucified. And they took to him and leads the Jesus him away.

to 19:17 and which carry its cross, entry more still in a place which was called the place of a cranium which is named in Hebraic Golgotha: 19:18, where they it wrote crucified and two the other with him, on the two sides with one and with of the Jesus in midst.

19:19 and Pilatus a title and placed on the cross. And the letter was DARLING NAZARETH KING OF THE of JEWS.

19:20 of these titles read many the Jews then: for the place, in the Jesus, crucified, was narrow at the city: and him on of Hebräer and Greek and Latin.

19:21 said writes the principal priests of the Jews with of Pilatus, not to write then, the king of the Jews; but that he said, I it king of Jews.

19:22 Pilatus which one answers what I wrote me, am that have written.

then 19:23 the soldiers, as it Jesus crucified, took his behaviours and each soldier part of four parts formed; and also its layer: the layer without the vein, was now spun upper surface throughout.

19:24 than themselves consequently, left us do not break to him said, throws however the batches for him of which it is: that the scripture which distributed them saith, my raiment among them and for my vesture them could be carried out, of the batches throw. These things consequently the soldiers did.



19:25 was now the cross of the Jesus his mother and sister her mother, Mary the woman Cleophas and Mary Magdalene.

19:26, as a Jesus consequently his mother saw there ready and the pupil available who it liked, sees him saith with his/her mother, woman, thy wire! saith it then sees 19:27 with the pupil, thy mother! And of this hour, the pupils him his clean home.

lasted above 19:28 after this one, Jesus who became white now there that all the things were now completed that the scripture being carried out could, saith, I thirst.

19:29 a ready container which is full with the vinegar: and they filled a spunge with the vinegar and placed it afterwards of Ysop and placed it at its mouth.

at 19:30, as of the Jesus consequently the vinegar, it, said had received that is finished: and it has folded its head and has given in top ghost.

19:31 Jews consequently, because it was the preparation which should not remain the bodies after the cross sabbath the day, (for those sabbath the day was one day raised,), with of Pilatus sworn that its legs could be broken and that they removed.

19:32 could be came then the soldiers and slows down the legs of the first and other that him.

crucified 19:33 saw however, when they came to from the Jesus, and that he had already died, she do not slow down its legs: 19:34 one of the soldiers with a bar however perforated its side and came to blood and water.

19:35 and him which are those, saw it outside, immediately there note with entblössen, and its note is right: and it knoweth that it could the Juste saith, this one ye believe.

19:36 for these things became, that which should be carried out the scripture, A bone of him is not made broken.

19:37 and again another scripture saith, they look them on him, pierced.

19:38 and this Joseph of Arimathaea, being a pupil of Jesus, however in secrecy for fear in front of the Jews, of Pilatus sworn that it could remove the body of the Jesus: and Pilatus gave him holidays. It came consequently took also and the Jesus.

body with 19:39 and came there Nicodemus which came to the first to of the Jesus until night, and took a mixture of the Myrrh and Aloes, weight.

of 19:40 zerstossen approximately hundred took it then the body of the Jesus and wounds him in clothing of line with spices, as the manner of the Jews bury.

is too now 19:41 in the place, in which there it was crucified, a garden; and in the garden new a sepulchre, where a man laid.

19:42 were never however put it there Jesus consequently because of the preparation day of the Jews; for the sepulchre, was narrow with the hand.

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