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1:1 at the beginning was the word, and the word was with a god, and the word was of God.
1:2 the same ones was at the beginning God.
1:3 all the things by him was formed; and without him no cultivated thing which was made.
1:4 in him was lives, was not; and the life was the light men.
of 1:5 and the luminous shineth in blackening; and blackening included/understood not.
1:6 was there a man who was sent by the god whose name John.
was 1:7 the same ones came for the witness, of the light with bestäten which all the men by him to be able believe.
1:8 it this light, was not however became sent of Light.
1:9 bestätet it was the light right which lighteth each man of this one cometh in world.
1:10 it was in the world, and the world became of him cultivated, and the world knew not.
1:11 came itself its, and its itself received it not.
1:12 as received as much him, with them however gave to exhort to him, for same being the wire of the god, with them which believe on its name: 1:13 which, were not carried by blood by the will of the meat still the will of the man, however of God.
1:14 and the word became meat cultivated and other among us, (and we saw testified his fame, the fame from only of the father,), seemed fully and truth.
1:15 John says simple witness of him and cried this one were him with which I spake, this one cometh preferred to him after me before me: étaientils him me.
1:16 and its abundance have all it ahead that we received and to seem for grace.
1:17 for the law became of Mosese given, seemed however and Jesus, from Christ.
1:18 did not come constantly from man hath god considering, the only son testified which is in Busen of the father, to him hath him.
1:19 explained and this one are the note of John, when the Jews would send priests and Levites von Jerusalem, to require the truth him, art with of Thou? 1:20 and it admitted and did not refuse; but known, I am not Christ.
1:21 and asked it him, which then? Art Thou Elias? And it saith, me is not. Art Thou of Prophet? And it answered, then said it No.
to 1:22 with him, of art Thou? that we can give them an answer that skilfully us. That which Thou sayest thyself? I am crying 1:23 which he said, the voice of one in Wildnis, precisely forms the manner by the Lord, as was said to Prophet Esaias.
1:24 and which sent, of Pharisees.
1:25 and required of him and said to him to him, why Thou baptizest then, if Thou is not this Christian, still Elias, not of, Prophet? 1:26 John answered him says me baptizes with water: but there standeth under that ye not to know you; it is 1:27 him which next, after I are preferred before me of which the latchet of the shoe I am not too suitable unloose.
1:28 these things became in made Bethabara beyond Jordan, in the John baptizing.
was 1:29 the following day John seeth the Jesus who comes to him, and saith, the lamb of the god, taketh the sin world.
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of 1:30 this one is it far it sees that I said, after me cometh a man who is preferred before me: was not him me.
1:31 and myself knew him ahead: but that it towards Israel, should be formed obviously is consequently comes me to go down baptizing water.
1:32 and simple John notes, of Saying, saw me the spirit, of the sky like a pigeon, and it remained after him.
1:33 and me it knew not: but after lesquel him to which, to baptize with water, the same one said would send to me to me, Thou shalt the spirit sees going down and remaining on him which is even him which sanctifies baptizeth with that of Ghost.
1:34 and me and entblössen notes saws that this one is the son of God.
1:35 still which is the following day after John, was and two its pupil; he sees 1:36 and to look at afterwards of the Jesus, since he went, saith, the lamb of the god! 1:37 and of the two pupils to intend to speak it, and did they follow Jesus.
1:38 Jesus turned then and saw them following and saith to them, which operation of research ye? With him, of Rabbiner, said to you (must say which is interpreted and, to Masters,), where Thou dwellest? 1:39 it comes saith to it, and sees. They came and saws, where it remained, and place of stay with him this day: for him, on tenth hour.
1:40 one of two, John was intended to speak and him Andrew, Simon Peters followed, be brother.
1:41 have to initially him findeth his/her own brother of the Simon and who saith with him, us them Messias who is which, Christ.
is interpreted 1:42 and took to him found to him Jesus. And like Jesus he, said, with of Thoukunst Simon the son of Jona saw: Thou shalt Cephas which is by interpretation, A stone.
1:43 the Jesus day would become quoted more still according to in Galiläa and findeth Philip and saith with him, Follow-me.
1:44 penetrates Philip were now of Bethsaida, of the town of Andrew and of Peter.
1:45 Philip findeth Nathanael and saith with him, we have it, of that Moses in the law and of Propheten, Jesus of Nazareth, the son of Joseph.
wrote to leave found in 1:46 and Nathanael which can with him, are known as there, a good thing of Nazareth? From Philip saith to him, come and see.
1:47 Jesus saw of Nathanael coming to him, and saith of him, indeed seeing Israelit, in which no bad address is! 1:48 Nathanael saith with him, from where Thou knowest me? The Jesus which one answered before him, this Philip and was said, like Thou wast thee named under the fig tree, me thee.
saw 1:49 Nathanael answered and saith him, of Rabbiner, Thoukunst the son of the god; Thoukunst the king of Israel.
1:50 Jesus which with him, because one I did answer and was known as with thee said, I saw thee under the fig tree, Thou believest? Of Thou shalt see larger things above than these.
1:51 and him saith him, Verily verily says then ye raises me with you, and after the son man.
descendant sees the sky who is opened, and the angels of the god
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