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3:1 after this open employment and verflucht day.
3:2 and employment leave its opening to its spake and said, 3:3 the day to die, where I had been born, and the night, in whom it was meant, gives it a child of man conceived.
to 3:4 left that the day is a blackening; respect of god calms it did not leave of in top, aucuns luminous Shine after it.
3:5 made a blackening and the shade of the death to soil to him; a cloud after him can have remained; terrify it.
3:6 leaves what with the degrees of blackening of the day this night relates to, let a blackening after him seize; do not make the days of the year connect to him, in the months.
number to come make if 3:7 which is weak, this night did not leave were only, could of happy voice come therein.
to 3:8 being left it him verfluchen that to swear the day which are ready, mourning.
to raise 3:9 to him let stars paddle be it dark; let him after the light seek, however in not having; aucuns did not show to be born from the day: 3:10, because it doesn't close the doors of Geb5rmutter my mother still dissimulated ensures of the well eyes.
3:11 why I dead not of Geb5rmutter? why didn't I give in top the spirit, when I left the belly? did 3:12 why it make, why the knees prevent me? or why the chest which I should suck? 3:13 for now me still found and be calm, I should have slept: me in at-rest state, 3:14 with kings and members of the Council of the mass that pitiful places build themselves, had then been; 3:15 or with the princes who had the gold which filled its houses with the money: I had not been 3:16 or like untimely dissimulated birth; as children who never saw light.
3:17, there which stops ordinary effort; and there, above rest.
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inert 3:18, is there which them prisonières stops together; they do not hear the voice oppressor.
of 3:19 the small one and that is large there; and the civil servant is of sound master.
3:20 Wherefore is freely the light, is given to him which is in misery, and the life with the land-mark in the heart; 3:21 which aspire after death, however him cometh not; and digging for it more than for dissimulated treasures; 3:22 which one is delighted extraordinarily and being fortunately, if they can find fall it? 3:23 why the light which is given to a man his manner is dissimulated and the god hath inside einhegte is? 3:24 for my sighing cometh, before I do not eat and my become roarings as waters.
versed 3:25 for the thing which I feared largely, become outside after me and that who I envisaged a fear, had not come not come above me.
3:26 I in safety, aucuns had I remainders, aucuns were I rest; however effort came.
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