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4:1 from where come wars and fightings under you? come they do not smooth consequently, of your desires of direction which in your members was? 4:2 Ye Sinneslust and do not have: ye the setting with died and the desire to have and cannot reach: ye fight and war, ye have not, because ye not.
4:3 Ye ask more of more than ask and it receives not, because ye amiss he requires that ye he can use 4:4 Ye Ehebrecher and adulteresses, puiss' after your lusts.
to know ye, that the friendship of the world is not übelwollen with a god? more whosoever consequently a friend of the world east is the enemy God.
4:5 made ye thinks that the scripture saith in futile, the spirit of this one dwelleth in us lusteth emulously? with 4:6 giveth to seem to him more however. With of Wherefore him saith, god resisteth the proud one, giveth to seem however humble.
with 4:7 to subject itself consequently with the god. With the devil to resist and it you.
of 4:8 flees going up removed to the god and with him draws narrowly narrowly with you. Your hands, ye sinners to clean; and your hearts, ye double minded.
clean 4:9 betrübt and are deplored and cry: one one can turn your laughter to regret and your joy heaviness.
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modest 4:10 in the sight and he too badly does not raise of the Lord you up.
with 4:11 speech with one of others, brother. He this one speaketh badly his/her brother and judgeth his brother, speaketh badly the law and judgeth the law: but if Thourichter is not however there acting the law, Thoukunst the law, judge.
4:12 a legislator whom it is necessary to store and destroy: that which art Thou that judgest of others? 4:13 go now, ye that to say, at the day, or the next day we penetrate in a such city and continue one year there and buy and sell and receive a profit: 4:14, while ye it does not know, is that morrow. For what your is life? It is even a vapor, this one appeareth during a little time and then vanisheth away.
4:15 for this one ye must say, if the will of Lord, saw us, and cornait that or that.
4:16 ye is delighted however maintaining in your boastings: such to delight whole consequently with him this one is evil.
knoweth not to make 4:17 good and doeth is, him sin.
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