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5:1 for each high priest who is taken among men, becomes for men in the things concerning a god ordiniert who it can offer gifts and victims for sins: 5:2 which can have a compassion on the ignoramus and on them which are difficult to reach; for that itself as infirmity.
avoided 5:3 and by a reason, as it, should offer as for people, so also, sins.
with 5:4 and no man taketh this honor above, him which is named by the god, as of Aaron.
was not however 5:5 so also Christian glorifizierte itself, to train a high priest; but it to which to him it said, Thoukunst my son, at the day ad interim thee.
5:6 testified like him saith also in another place, Thoukunst a priest indeed in accordance with the Melchisedec.
order of 5:7 which had offered it the days of its meat, like him prayers and supplications with crying extremely and the tears with him which were, of the death to store, and became heard owing to the fact that it east is feared; 5:8, although he is a son, but he learns obedience by the things which he suffered; 5:9 and, in formation perfectly, he became the author of the rescue eternal very to it that to obey to him; of the god a high priest in accordance with the order Melchisedec.
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5:11, of which we have many things hard statement and gegäussert to become, named 5:10 ye is conspicuous hearing.
blunted of 5:12, so during time that must be ye teachers, ye with the need which one informs again you who is the first basic rules of Orakel of the god; and as it will have the need for milk and meat.
become of 5:13 not extremely for each one that useth milk in the word is righteousness unskilful: he babe.
5:14 is a strong meat belongeth with them which being majority, even those which have on the basis of use their directions, however formed, to recognize good and evil.
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