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31:1 and it heard the words of wire, Saying, Jacob removed hath all those who was our father; and of that that hath our father it whole receives glory.
this one was 31:2 and Jacob saw, sees the support of Laban, and, was not in direction for him as a before.
31:3 and LORD said to Jacob, a return to the country thy of the fathers and too thy kindred; and I am known as thee.
with 31:4 and Jacob of Rachel sent and called and with Leah too auffangene to his quantity, 31:5 and of it, see me a support of your father who it is not in direction with me like front; but the god my father hath who me.
31:6 is been and ye knows that my whole energy I your was used father.
for 31:7 and with your father hath misled me and modified my wages 10mal; but suffered a god him, not to wound me.
31:8, if he said consequently it is mottled thy wages; then entblösst all mottled cattle: and if he said consequently, ringstraked thy the rent is; all the cattle ringstraked.
31:9 entblössen consequently the god hath removed the cattle of your father and me.
31:10 and came then too given to currently exceed to them RAMas it that the cattle included/understood which which me wells eyes raised, and saws in a dream and, to see, which after the cattle were ringstraked jumped, mottled and grisled.
31:11 and the angels of a god spake to me in a dream, Saying, Jacob: And I said, I.
31:12 and he said here the morning, raise the eyes thine now and see, are all them RAMas which after the cattle ringstraked to jump, mottled and grisled: this whole Laban has me doeth thee.
31:13 is above seen to me the god of the church, where Thou anointedst the station and where Thou schworene vowedst with me: thee this country receives outside are born now, and the country thy kindred.
31:14 and Rachel and Leah that with him, with there is one answers and is said, decrease already a part or heritage for us in the house of our father? aren't 31:15 us counted to him foreign? for sold him hath us, and hath completely also our devoured money.
31:16 for all the rich person which that god hath who is taken by our father they is our and our children: maintaining then, the god said hath, do.
with 31:17 thee of Jacob increased then in top and adjusted its sons and his wives after of Kamelen; i' created 31:18 and its whole cattle and all its goods which it had received, the cattle its to receive that it had received in Padanaram, with of Isaac outward journey his father in the country of Canaan.
31:19 and Laban went far shearing its sheep: and Rachel had stolen the images which were their father' s.
31:20 and Jacob steels wegunawares with of Laban the Syrian, owing to the fact that him him that it fled thus fled.
of 31:21 not declared him with all that it had; and it increased in top and excessive on the river and placed its face in direction to chamfer with of Gilead.
31:22 and him Laban the third day was declared that Jacob was fled.
31:23 and it took his brother with him, and was exerted after him a voyage seven days; they exceeded and in chamfering Gilead.
31:24 and god to him came to from Laban the Syrian in a dream until night and said to him, attention of catch that about Thou 31:25 with good Jacob do not speak either, or bad.
then Laban Jacob exceeded. Jacob had thrown his tent in chamfering now: and did Laban with its Brudern throw in chamfering Gilead.
31:26 and Laban said to Jacob, that which Thou, has that Thou has stolen me wegunawares was made and my daughters, as prisonières weggeschaffen was who were taken with the blade? 31:27 Wherefore Thou didst flee far in secrecy and fly far from me; and didst not to explain me not which I could thee with of Fröhlichkeit and with Lieden, tabret and with the toothing-stone sent far? did 31:28 and does not have suffer me to embrace my sons and my daughters? Thou stupidly thus carried out now proceeding.
31:29 is in energy to make my hand wounded you: but don't the god your father with me yesternight spake, Saying, to take Thouaufmerksamkeit, Thou with good Jacob either, or bad.
speak 31:30 and now, although wouldest needs of Thou went, because Thou wundes however has longedst after the house thy of the father, the wherefore of stolen Thou my gods? 31:31 and Jacob answer and says to of Laban, because I had a fear: known as I, to take of Peradventure Thou wouldest thy girls Kraft me.
of 31:32 find it thy gods of Thou whomsoever, did not make live: before of Thou do not recognize our brother, that thine with for me and takes it is thee. For Jacob, it knew, not that Rachel had stolen them.
31:33 and Laban entered the Jacobs tent and the Leahs tent and the two tents of Magde; but it did not find it. It went then from Leahs of the tent outside and took part tent.
Rachels 31:34 Rachel the images had taken above now and in the pieces of furniture of Kamels had used it and had been sat after them. And Laban sought all the tent, A however found not.
31:35 and she said to her father, cannot to him my Lord displeased being whom I cannot increase in top before thee; for the practice of the women, is after me. And it sought, however did not find images.
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31:36 and Jacob was wroth and chode with of Laban: and Jacob which one does answer of Laban and is said, is that my to penetrate? what is my sin, of this Thou so warmly exerted after me? 31:37, while Thou does have my whole material sought which has of Thou found of all thy budget of material? before my Brudern to adjust here and thy brother which can judge it us enters both.
31:38 of these twenty years to have I, the thee are summers; thy ewe and thy it did not throw goats its boy, and them RAMas thy of the quantity do not have I eaten.
31:39 which, of the animals me violently the gezerrissen became, with thee did not take; I entblössen the loss of him; my Handdidst of Thou require so stolen until the day, or night.
stolen 31:40 consequently I would be; the day worn the dryness me and freezing until night; and my sleep travelled of the well eyes.
starting from 31:41 consequently was I twenty years in thy the house; I served to fourteen years thee for thy two girls and at six years for thy cattle: and Thou modified my wages 10 times.
31:42 the god of my father, the god of Abraham and fear before of Isaac, with me had been exceptional, to of Thou hadst would surely send far now me empties. Pains well seen of the god rebuked hath and the work of my hands and yesternight.
with 31:43 and Laban thee, above Jacob, these girls one answer and are said, are my daughters, and these children are my children, and this cattle is my cattle and very that that is of Thou seest of my: and what I can do this day above those my daughters or with his/her children who put it at the world? 31:44 come now consequently make form of Thou, us a convention, an I and Thou; and are for witness between me and thee.
, 31:45 and Jacob leaves it took a stone and placed to him pillar.
on 31:46 and Jacob said to his brother, with stone meeting; and they took stones and formed a heap: and they ate after heap.
31:47 and there Laban called it with of Jegarsahadutha: but Jacob called with of Galeed.
31:48 and Laban said consequently, this heap is a witness between me and thee this one day.
was the named name of him Galeed; 31:49 and Mizpah; he, the clock of Lord between me and thee said, if we miss another.
31:50, if Thou is shalt my daughters or if of Thou betrüben to take other women shalt beside my daughters, no man with us; to see, if the god is a witness between me and thee.
31:51 and Laban which are said to Jacob, to see this heap and to see this station to which I threw between me and thee: 31:52 of these heaps is a witness, and this station is a witness which I lead on these heaps thee and Thou do not judge shalt a race on this heap and this station with me, for harm.
31:53 the god of Abraham and the god of Nahor, the god of their father, between us. And Jacob named by fear in front of his/her father Isaac.
31:54 sware then Jacob victim offered after chamfering and her brother to eat the bread: and they ate the bread and tarried all the night in mount.
31:55 and the morning early Laban increased in top and embraced its sons and its daughters and blessed them: and Laban left and decreasing being above place.
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