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it took 47:1 me the door of the house; and, to see, the water which is published outside in the east below the threshold the house: for the first series of the house, was in direction in the east, and water came below the right side the house, at the southern side altar.
of 47:2 took to the bottom then him me difficult to reach to the east of the barrier nordwârts, and me on the manner outside to that äussertegatter besides this one leads looketh; and, of water on there the right side.
to see outside, 47:3 could be run and as a man who had the line in his hand, went more still to the east, measured to him inches miles, it took and me by water; water was ankles.
with 47:4 measured to him miles again and was caught by water; water was with the knees. It measured miles again and was caught; water was loins.
with 47:5 measured to him miles; and it was a river which I could not cross more: for did water, one increase, water, to swim inside, a river which could not be led over.
47:6 and he said the son of man who has of Thou to me, which was seen this one? Then, it took to me, and causes me to turn over to the edge river.
of 47:7, when I was turned over, sees now, at the bank of the river was really much of trees on one side and on other.
47:8 said then to me, publishes to him outside this water in direction with the Eastern European country and penetrates downwards in the desert and penetrates in the sea: that which in the sea, water healed.
is further fascinating 47:9 and to exceed, those each thing which liveth which come moveth, whithersoever the rivers come, live: and there is a very great deal of fish, because this water comes more thither: one cures; and each thing saw them whither the river cometh.
47:10 and comes to exceed which which is even the fishermen after him of Engedi with of Eneglaim; they are a place to extend the networks further; their fish are in accordance with their kinds, like fish of the large sea and exceed many.
47:11 miry the places and those marishes however are not cured; it too salt.
given 47:12 and by the river after the bank, on this side and this side, raises all the trees for the meat whose sheet not to fade, not fruit must worn: it must brings the new fruit in accordance with its months, because their water, it of the sector already restitutions: and the fruit is of meat and the sheet medicine.
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of 47:13 consequently saith Lord GOD; This one is the edge, ye the country in accordance with the twelve trunks of Israel takes care however: The Joseph has two portions.
47:14 and ye takes care him, with like with the other: that I raised, to give the well hand him to your fathers: and this country falls to you for inheritance.
47:15 and this one is the edge of the country at the northern side, of the large sea, the manner by Hethlon, as from the men go to from Zedad; 47:16 Hamath, Berothah, Sibraim which is between the edge of Damas and the edge of Hamath; Hazarhatticon it is by the coast of Hauran.
47:17 and the edge of the sea of Hazarenan, the edge of Damas and north are nordwârts and the edge of Hamath. And this one is Nordside.
47:18 and that side of the east ye measurement of Hauran and Damas and of Gilead and the country of Israel by Jordan, of the edge to the sea of the east. And this one is even Ostside.
47:19 and side Südsouthward, of Tamar with the water of the polemic in Kadesh, the river with the large sea. And this one is the southern side southward.
47:20 the side of the west is also the large sea of the edge, until a man vorbeikommen against of Hamath. This one is Westside.
47:21 ye divided thus this country with you in accordance with the trunks of Israel.
47:22 and comes to him to exceed, this one divides it ye by the batch for a heritage with you and the abroads who testifies sojourn under you, of the children under you: and they with you, like are carried in the country among the children of Israel; they have the heritage with you under the trunks of Israel.
47:23 and come to him to exceed which in which strangest trunk sojourneth, ye there its heritage gives him, saith the Lord GOD.
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