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21:4 that whereas I cut out that thee righteous and the ordinary one, consequently my blade see go further from its sheath against all the meat of the south to north: 21:5 which all the meat it knows it can that I the LORD drew more still my blade of his sheath: it does not bring any more.
of return 21:6 sighs consequently, Thousohn of the man, with breaking thy of Lende; and with of do Bitterkeitseufzer before their eyes.
21:7 and have to be, if they say to thee, of Wherefore Thou sighest? these Thou shalt answer, for which tidings; because him cometh: and each heart melts, and all the hands are weak, and each spirit falls into impotence, and all the knees are weak like water: to see, him cometh and, to exceed, saith if if if the Lord GOD.
will be taken with 21:8 the word of the LORD came again to me 21:9 says to the son of man, thus saith the predicted and said LORD; Legends, A blade, a blade is sharpened and furbished also: 21:10 is sharpened it, to form Gemetzel wundes; it is furbished that it can sparkle: should we then form of Fröhlichkeit? he contemneth the bar of my son, when each one tree.
21:11 and him that hath which was given to be it, furbished which which can be touched him: this blade is sharpened and is it furbished, to give it in the hand slayer.
of 21:12 to cry and to howl, the son of man: for it after my people, any sound is after princes d' Israël: Terror on the basis of blade is after my people: Smite consequently after thy thigh.
21:13, because an attempt is and that, if that with blade contemn the bar to smooth? it is No more, saith the Lord GOD.
21:14 Thou consequently, the son of man, and smite predicts the hands together thine. and the blade will leave time geverdoppelt the third, the blade killed: all is the blade of the great men who are killed, entereth in his chambers.
21:15 I secrecy the point of the blade against its barriers adjusted, this one can fall its heart in impotence, and its ruins are multiplied: Ah! he luminous, to him of high for slaughter.
cultivated 21:16 outward journey with single direction thee or the other, on the right hand is rolled up, or on which also together on the left, more whithersoever thy the face is set.
21:17 I smite the well hands, and I cause my rage to stop me: I the LORD it.
21:18 have the word of the LORD came known as to me say again also 21:19, Thousohn of the man, name of the two thee possibilities which can come the blade from the king of Babylon: both fate more still twain of a country: and of Thou choose it a place, choose with the head in the manner city.
with 21:20 name a manner, can that the blade with of Rabbath of the Ammonites and with of Judah in Jerusalem coming defenced.
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21:21 for the king from Babylon was with separation manner of using to say to the head in the two manners: it formed luminous its arrows, advised to him with images, looked to him in liver.
21:22 on its right side was to say for of Jerusalem naming captains, to open too much the opening in Gemetzel, raises the voice with crying to name supports of depression against the barriers, to chamfer to throw, and fort.
to establish 21:23 and it is with it like forgery statement in their sight, with them that oaths swore: but it names the hardness which with the memory which they can be taken.
21:24 consequently consequently saith Lord GOD; Because ye your to have recalled above to have formed hardness, owing to the fact that your Transgressions are discovered, so that in all your acts your sins appear; because, I, that say to become this one ye the memory, ye taken with hand.
come 21:25 and Thou, to profane ordinary prince of Israel from which the day, if hardness has an end, 21:26 came consequently saith Lord GOD; The diadem eliminate and the crown eliminate: this one is not the same one: to raise which is weak, and to degrade him which high.
21:27 I east throw, to disturb, disturb, him more: and it is No more, until it comes from that is right for him; and I give him him.
21:28 and Thou, the son of man, to predict and say, saith Lord GOD is thus the Ammonites and the interested party of its reproach; Of Thou, the blade even say, the blade is drawn: for Gemetzel this is, furbished, to use because sparkling: does 21:29 remain it sees a vanity with thee, it remainder suspects with thee, to take thee after the approaches of them which, are killed by the ordinary one the day came, if its hardness has a lie end.
21:30 must me bring it to decrease in its sheath? Me Thou wast thee caused in the place in that which judges 21:31 in the country thy nativity.
and I pour gain outside after protest thee, I roast against thee in the fire of my anger and delivers to thee in the hand brutish men, and destroy.
21:32 Thou shalt is skilful above for fuel with fire; thy blood is in the medium of the country; Thou shalt is pointed out: in favour I had spoken the LORD it.
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