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4:1 me are turned over thus and considered all oppressions which took place under the sun: and tears as to see were oppressed, and they did not have of bed of bridge; and on the side of its oppressors there was energy; but they did not have any comforter.
4:2 Wherefore of it spoke in praise me deaths which already however died more as the life which is, alive.
4:3 Yea, better it is not than both it which that hath already be, it that hath considering the bad work which is regulated under that sun.
with 4:4 still, considered to me any work and each right work which is envied for this one a man by his neighbor. This one is a vanity also together and vexation spirit.
of 4:5 imbecile foldeth his hands and eateth its clean flesh.
better 4:6 is a handle with silences than the hands fully work and vexation spirit.
of 4:7, whereas I am turned over and I saw a vanity under sun.
4:8 am alleineins there, and a second ago; yea, him hath neither child nor brother: however, there is no end its work whole; none is its eye which is carried out with rich person; also not saith him, for which I work and my heart of good strips? This one is as a vanity, yea, is to him travail.
4:9 two wundes is better as one; because they have a good, for him labour.
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to reward 4:10, if they fall that his vehicles are raised: but misery with him which if it is only falleth; for him, hath differently to help him up.
with 4:11 still, when of two are together do not have them heat: but how can only a heat being? 4:12 resists and if against him vorherschen, two him; and a triple cord is not broken.
4:13 which is better, is fast arm and an intelligent child that an old and stupid king, No more admonished.
is outside 4:14 for prison him cometh with the capacity; while also him in its kingdom becometh poor.
4:15 I was born to which all the life considered that under the sun outward journey, with the second child who is not in top in his stead.
4:16 is there of end of all the people, even of all those which were before them: it also which to come, after in him one is not delighted. This one vanity is also sure and vexation spirit.
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