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3:1 with each thing is there a season and a time with a each aim under the sky: 3:2 A time one carries and a time to die; a time to establish and a time, which to draw which is established; 3:3 A time to kill and a time to cure; a time to break to the bottom and to develop a time; 3:4 A time to cry and a time laughter; a time to regret and a time to dance; 3: ä time to throw wegsteine and to seize together a time, stones; a time to cover and a time, to take to cover; 3:6 A time to receive and a time to lose; a time to hold and a time, to throw far; 3:7 A time to break and a time to sew; a time to hold a rest and to speak a time; 3:8 A time to like and a time haïr; a time of the war and a time peace.
of 3:9 which profit hath it this one worketh in that where it laboureth? 3:10 I saw that work that that god hath given wire that in it.
to be trained the men, 3:11 it formed hath each thing well in its time: he also hath adjusted the world in its heart, so that no man can discover work this god maketh beginning end.
3:12 I to know that there are no goods in them, however, so that a man is delighted and good in his life.
3:13 corner and also that that each man should eat and drink and enjoys the good his work whole, is to him the gift of God.
3:14 I knows that, the god is doeth, for indeed: nothing can be placed yet at him with each possible thing who is taken by him: and the god doeth would owe him, this one of men him.
fears ahead 3:15 with that which is now the summer hath; and that it is beto be been already hath; and god requireth that it is past.
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3:16 and moreover I saw under the sun were the place of the judgement, this vulgarity there; and places it righteousness, this hardness was there.
3:17 I said judged in well the heart, god that righteous and the ordinary one: a time ago with a each aim and for each one work.
3:18 I said there in well the heart was the state of sons of man, could this god announce it, and they could see that that themselves are beasts.
3:19 for that that befalleth the animal sons of man befalleth; befalleth they smooth the thing: like that dieth thus dieth the other; yea, they have a whole breath; in this way a man hath not of priority on an animal: all all 3:20 is vanity.
goes in a place; are all to the top to the bottom of dust and all rotation, with again.
to wipe 3:21 to which knoweth the spirit of the man goeth and the spirit of the animal it this one goeth with the mass? 3:22 Wherefore which me that there is nothing better, when this man perceives, should be delighted in its own work; for this one, its part is: for which must take it to see, what must be after him?
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