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2:1 I said the well in the heart consequently, I go now examine thee with of Fröhlichkeit, enjoyed the pleasures: and, to see, this one is also known as vanity.
with 2:2 I of the laughter, is furious him: and of Fröhlichkeit, that which doeth him? 2:3 I however sought the well in the heart to be given to communicate to the wine, with well of heart with an intelligence; and put, until I can see, which with influence on Unsinnigkeit with that was that for sons of man it is good who should be dawning to him under the sky every of their life.
with 2:4 I formed to me great work; Me builded me houses; I built myself vineyards: With formed 2:5 I me fruit gardens and gardens, and me trees established in them all the type of fruits: Me of the puddle pools of water, wood thus left broad 2:6 I with water this one bringeth trees: Me the civil servant and Maide received 2:7 I and had the civils servant who had been born in my house; me also, I especially had the great possession of large and smaller live-stock which in Jerusalem before me were: Me and the gold and the strange treasure of the kings and the provinces also seized silver plated 2:8 I: Of Gat I me singer one and singer of woman and the joys of sons of man, like whole and musical instruments sorts.
2:9 me were thus tall and increased more than all those which were before me in Jerusalem: also my intelligence remained me.
2:10 and a well eyes wished, I did not hold of them, me retained my heart of each possible joy; for my heart, one was delighted my whole work: and this one was my part my labour.
2:11 entirety, whereas I looked on all work that my hands had wrought, and on the work which I had worked, to make: and, to see, all vanity was and vexation the spirit, and there no was profit under sun.
2:12 and me turned us, to see an intelligence and Verrücktheit and Unsinnigkeit: for what can the man this one cometh after the king make? even that that hath it is already been done.
2:13 saw then me this intelligence excelleth Unsinnigkeit, until excelleth darkness.
with luminous 2:14 the eyes of the intelligent man is in his head; but that idiotic walketh in blackening: and I itself also took this case happeneth with them all.
2:15 said truly then I in my heart, like him happeneth with the imbecile, if him happeneth even with me; and why was I then more intelligent? Then, I did not say this one to this one in my heart, am vanity.
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2:16 for there am as a memory of intelligent more as the imbecile for indeed; that seeing which is now the days to come, all are forgotten.
and like dieth the intelligent man? as fool.
2:17 consequently I have haïr the life; because the work which wrought is under the sun, with me is grievous: all vanity was and vexation spirit.
of 2:18 Yea, has haïr me my whole work which I had taken under the sun: because I should leave it with the man after lesquel me.
2:19 and that which knoweth, if it must be an intelligent man or an imbecile is? but it with the directive surplus my whole work, where I worked and where me intelligently under the sun shewed. This one was also vanity.
2:20 consequently went approximately me to cause my heart aiming at the despair of all the work which me under that sun.
took 2:21 for there is a man his work in the intelligence is, and in with the knowledge and in Billigkeit; however a man that that hath which in it is not worked must, for his part to leave him. Is this one also a vanity and large evil.
2:22 for hath the man whose of any centres work and vexation its heart, where it worked hath under the sun? 2:23 for all its days are ensure and its work pains; yea, its heart taketh not the remainder in the night. This one is vanity.
is also there better nothing for a man, like eating to him and drinking would have and of which it should make enjoy 2:24 his heart the good in his work. Does this one also me saw which was to it hand of God.
2:25 for which to eat to be able or that hereunto to accelerate to be able besides, more I? 2:26 for god giveth with a man who is good in his intelligence of sight and the knowledge and joy: but more sinner him giveth work, to seize in top and to accumulate which it can give him which it is good before god. This one is also a vanity and vexation spirit.
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