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13:1 were now there in the church which was of Antioch with certain above Propheten and teachers; as of Barnabas and Simeon, Niger and it with the Lord were useful and fastete which separates the spirit says holy, me Barnabas and Saul for whom work whereunto which I named them.
13:3 and like him gefastet and gebetet and put at their hands on it, they sent them away.
13:4 it, sending by that sanctify thus more still spirit, left with of Seleucia, was called Lucius of Cyrene and Manaen which was taken in top with of Herod that tetrarch, and with of Saul.
13:2; and on that they segelten Cyprus.
of 13:5 and as them in Salamis they were, preached a word of god in Synagogen of the Jews: and they also had John with their minister.
13:6 and as they it island with of Paphos had run through, found them certain Zauberer, a Prophet forgery, a Jew whose name was of Barjesus: 13:7 which was with the representative of the country, Sergius Paulus, a deliberated man; that which required and wished of Barnabas and Saul, the word of God.
to hear 13:8 however Elymas of Zauberer (for thus its is name by interpretation), resisted to them and sought which representatives faith.
Saul, (that is also called who Paul,) filled with that to sanctify to turn far from 13:9 spirit then, placed its eyes on him.
13:10 and fully known as, the O of all subtilty and all the damage, Thoukind of the devil, Thoufeind of all righteousness, fade Thou pervert not to stop the right manners of the Lord? 13:11 and now, see the hand is Lords thee, after, and Thou shalt is the curtain and does not see the sun during one season. And immediately on him, a fog and a blackening fell; and it went some-a on seeking, to lead it by hand.
13:12 that the representative believed, saw him then, which was made, astonishing with the teaching of Lord.
13:13 solved, came now, as a Paul and a his company of Paphos it with of Perga in Pamphylia: and John who leaves them, came to from Jerusalem.
13:14, when it Perga to leave, it came from return however to of Antioch in Pisidia and entry in Synagoge sabbath the day and had sat sent down.
13:15 and after the measured value of the law and the Prophet the lesson of Synagoge to it, said, Ye of men and brother, if ye a word of the Exhortation for the people to have, legends on.
13:16 Paul were then in top, and zuwinkend with its hand known as of the men of Israel gives, and ye, with god fear, audience.
13:17 the god of these people choseIsrael our fathers and raised the people, as it Étrangers in the country of Egypt remained, and with him it took a high arm it.
with 13:18 and over time the forty years suffered outside to him its manner in wilderness.
13:19 and as him seven nations in the country of Chanaan had destroyed, divided to him its country with them lot.
13:20 and then that gave him to it judges on the distance of one hundred and cinquantes years, with of Samuel prophet.
13:21 and wished it a king: and the god gave on this side of Saul to it the son to be a man in top of the trunk of the Benjamin, by the sector of forty years.
13:22 and as him had eliminated to him, raised to him with him David, their king; in more of which also gave him to its certificate and said, I have David the son of Jesse, after man my has the found heart that my will.
carried out 13:23 entirety of the god raised hath seeds of this man in accordance with his promise in Israel a rescuer, Jesus: had 13:24, as a John before next sound the baptism preached 13:25 initially and there John repentance with all the people of Israel.
his course, said, realized to him, it thinks that ye that I am? I am not him. But to see there, cometh after me of which the shoes of his feet I am not too appropriate loose.
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to 13:26 men and the brother, is children of stock of Abraham and under you feareth a god, carried out with you it word of this rescue whosoever sent.
13:27 has it this stop in Jerusalem and its lesson, because they did not know it, still however the voices of the Prophet which each one is read sabbath day, it it, if they condemned him.
13:28 and although they do not find a cause of the death in him, but it wishes of Pilatus that he should be slain.
13:29 and like it all those had realized which was written by him, they took it with niederwerfen tree, and put him in a sepulchre.
13:30 however a god him deaths raised: 13:31 and he much of days of them considering, that which came in top with him from Galiläa after Jerusalem they are its witnesses with that people.
13:32 and we declare with you happy tidings, like that the promise which was formed with the fathers, 13:33 god hath the same one with us their children realized, whereas it raised hath of the Jesus again; while he is also written in second Psalm, of Thoukunst my son, this day I and as with regard to him he raised died in top not to decrease more now with the corruption, has says on this intelligent, also gives me to him to you David.
13:35 Wherefore mercies sure him saith in another Psalm, Thou shalt holy thine does not suffer, to see corruption.
13:36 for David, after him its own production by the will of the god been useful, on a sleep fell had and at his/her fathers was put, and saw corruption have thee.
13:34 testified: 13:37 him, the god however raised again, corruption.
13:38 did not see any of it are him consequently known with you, men and the brother, that by this man to be forgiven you of the sins are preached: 13:39 and by him all in which it believes, are justified by all the things, whose ye by the law of Moses.
13:40 could not be justified to install consequently, of a fear that that after venirlesquel one spoke you in about Propheten; 13:41 see miracles, ye of Verächter and and die: a work over your days, a work which should not believe ye in the intelligent one, although a man you.
13:42 explains it above and as Jews of Synagoge were expired, works me Gentiles beschwur why these words could be preached with them sabbath.
13:43 now following, when the meeting was defective high, much Jews and pious proselytes followed Paul and Barnabas: that which, convinced met speaking with them, in lesquel to seem of God.
to continue with 13:44 and sabbath the day following the complete city almost, to hear of God.
with 13:45 of the word however, when the Jews saw the quantities, they became filled with a desire and spake against these things which one spoke by Paul, to contradict and blaspheming.
13:46 Paul and Barnabas then rose fat content, and said, were necessary him that one should have initially spoken the word about god with you: but to see ye placed of you, and judges life unworthily eternally, slightly, turns us in Gentiles.
13:47 for thus hath the Lord informed says me to us adjusted thee, to be a light of Gentiles, this one Thou shouldest is for rescue for purposes earth.
of 13:48 and like Gentiles of this one heard, they were happy and glorifizierten the word of the Lord: and so much, as with the eternal life believed.
became 13:49 ordiniert and the word of the Lord during all region.
, 13:50 became the Jew were agitated published however women and the pious and sizeable Hauptmänner of the city and raised a continuation against Paul and Barnabas and they involved 13:51 of their coasts.
it agitated outside far however far from dust from their feet against it and came to from Iconium.
13:52 and the pupils became filled with the joy and that to sanctify of Ghost.
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