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19:1 and all were explained why of Joab, see a king weepeth and who mourneth for of Absalom.
19:2 and the victory that the day was made regret with people: for the belonged people this statement day, such as the king was made more sound son.
with concerns 19:3 and that of people gat it by of Heimlichkeit, day in the city, as people who are embarrassed, flies far, if they flee of 19:4 battle.
the king however covered his face, and the king cried with a high voice, O my son Absalom, O with of Absalom, my son, my son! 19:5 and Joab inherited the house said to the king, and, shamed Thou have this day the faces of all thy the civils servant to which this thy day of the lives stored, and the lives thy wire and thy of the girls and the lives thy of the women and the lives thy of Konkubinen; friendly 19:6 of this Thou in that thine lovest enemy and thy hatest. For of explained Thou to date, neither princes regardest nor civil servant of this Thou: for this day, I which truly, if Absalom had lived and all those which we had then died this day, take thee well.
to him had satisfied 19:7 maintaining to consequently thy civils servant is born, continues and speaks agreeably above: by the LORD, if from Thou do not go more still, becomes it there is not thee teeriges which swears me this night: and this is badly more badly, the thee thy youth until now at thee all.
19:8 produced the king was born then and had sat in the barrier. And they explained Saying, see with all the people, the king who sat doth in the barrier. And all the people came before the king: for Israel, with its tent.
19:9 and all the people had each man were flee with the polemic during all the trunks the king stored outside of Israel, Saying, us with the hand of our enemies, it delivered to us outside and with the hand of Philister; and now him of the country for of Absalom.
outside fled 19:10 and Absalom which we are on us anointed, in the battle dead. Why ye maintaining consequently not to speak to a word the king to take return? do 19:11 and king David, Abiathar Zadok and the priests, Saying, to oldest of Judah, to Saying, why be to speak ye one send, to take return the last the king to his house? to see speech of all Israel to the king, to his house.
19:12 Ye came even my brother, are ye my bones and my meat: wherefore is then ye the last to take to return the king? 19:13 and legends ye with of Amasa, art Thou of not my bone and my meat? A god to make if with me and also, if Thou is not continuously a captain of the owner before me in the sector of Joab.
19:14 and it folded the heart of all the men of Judah, even like the heart of a man; so that they send this word to the king, of Thou and all thy servants.
turn over 19:15 the king decreased thus and came after to Jordan. And Judah came to from Gilgal outward journey meeting the king, to lead of Jordan.
the king on 19:16 and Shimei the son of Gera, Benjamite which was of Bahurim, hasted and downwards came with the men from Judah to meet king David.
19:17 and there was men miles of the Benjamin with him and Ziba the civil servant of the house of Saul and his fifteen sons and its twenty civils servant with him; and there they went via Jordan before king.
outside 19:18 and went beyond from Ferryboat to transfer the budget from the king, and to make, which it good thought. And Shimei the son of Gera fell downwards before the king, since it was come via Jordan; 19:19 and known as with the king, did not make allot my Lord hardness to me, with aucuns makes of Thou remembers that to which thy the civil servant made perversely the day which my Lord the king of Jerusalem expired that the king with his heart.
to take should 19:20 thy civils servant doth know that I have sinned: consequently, I see came the first this day of all the house from the Joseph outward journey to the bottom, want to say the Lord to meet king.
19:21 however Abishai the son of answered and said Zeruiah, Shimei should not be placed at the death for this one, because him anointed the LORD verfluchte? did 19:22 and David say, that ad interim, with you, ye wire to make of Zeruiah that ye this day of the adversaries should be with me? one to have to place there a man at the death this day to Israel? I do not know that I am this king of überisrael day? 19:23 consequently that the king with of Shimei said, Thou shalt not cubes. And did king above him.
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19:24 and Mephibosheth sware the son of Saul come to the bottom meeting the king and neither were washed at the day still equipped his feet nor trimmed with his beard, his clothing, of the day left the king who it came again peace.
19:25 and to come to exceed, when it was come afterwards from Jerusalem, to meet the king, this one the king which was known as with him, with of Wherefore Thou wentest with me, Mephibosheth? 19:26 and it answered, misled my Lord, O with king, my civil servant me: for thy the said civil servant, I saddle an ass that I can assemble on that, go and to the king; because thy the civil servant is lame.
19:27 and him hath slandered thy civils servant with my Lord the king; but my Lord the king is like angel of the god: consequently that thine eyes.
19:28 for whole house of my father is good was however men died in front of my Lord the king: however more with weighting thy civils servant Thou didst among them thine ate to have that table. Which right consequently I do they have to cry already more with the king? did 19:29 and the king say to him, why Thou more speakest thy of the businesses? I said, of Thou and of Ziba divide land.
19:30 and Mephibosheth said to the king, Yea, do all, forasmuch to take to him, as my Lord the king in peace his clean house.
came again above 19:31 and Barzillai Gileadite came to the bottom of Rogelim and gone via Jordan with outside to lead the king him surplus Jordan.
19:32 Barzillai were now a very out-of-date man, even the Eighties old men: and it had placed the king at the disposal sustenance, while it puts with of Mahanaim; he man.
19:33 very large étaientils and the king said to of Barzillai, of Thou vorbeikommen with me, and I draw thee with me in Jerusalem.
19:34 and Barzillai said to the king, at which item I, have a long time to live that I should go in top with the king to of Jerusalem? 19:35 I am old the years of this one of eighty: and then I enter good and bad to recognize? thy can the civil servant taste what I eat, or what I drink? then I to hear more the voice of the men singing and the women singing? wherefore thy the civil servant should be then however a load with my Lord the king? 19:36 Thy civils servant goes a small manner to überjordanien with the king: and why would it owe that king rewards him to me with a such reward? thy of the civils servant, leaves 19:37 me requests thee, is turned of return again which I can die my to have the city, and to become to bury by the tomb of my father and my mother. But thy of the Chimham civils servant to see; with my Lord on this subject to leave to do it the king; and with him it makes, which thee.
19:38 seems good above and the king, Chimham answered correspond to me, and I do it more rüber that which seems good with thee: and of Thou shalt require ego, the will that I make thee.
with 19:39 and all the people went beyond Jordan. And as lesquel the king became vorbeigekommen which blessed of Barzillai embraced with king and him; and it came its clean place.
from return 19:40 the king continued above then with of Gilgal, and Chimham corresponded above to him: and did all the people lead of Judah the king and also a half of people of Israel.
19:41 and, see, said all the men of Israel to the king and with the king, why party our brother the men have have of stolen Judah thee and taken the king and his household and of the men of all the David with him, have überjordanien? 19:42 and all the men answered of Judah the men of Israel, because the king is narrowly trunks with us: this ye which is opposed for this business is then wherefore? did we eat at the expenses of all the king? or hath him us a given gift? 19:43 and the men answered of Israel the men of Judah, and said, we have 10 parts in the king, and we also have towards the line in David ye: why ye, this one didn't it then scorn us our council would owe first being had, if it took to return our king? And the words of the men of Judah were more violent one than the words of the men of Israel.
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