|
was 16:1 and as David a small past the upper surface of the hill, of Ziba that the civil servant of Mephibosheth met him, with a couple of the sellés asses and after them breads see the hundred bread and the packages one hundred of Rosinen and one hundred of the fruits of summer and the bottle wine.
with 16:2 and with the king said to of Ziba, which Mittelthou by those? And Ziba said which is an ass, so that the budget of the king goes up above; and bread and fruit of summer, so that the young men eat; and the wine which is as in Wildnis can slightly drink.
16:3 and the king is and where said a son thy of the Master? And Ziba said to the king, it sees abideth in Jerusalem: to the day the house said, wieder.herstellt of Israel me the kingdom of my father.
16:4 then said the king to of Ziba, thine is all which concerned with of Mephibosheth see. And Ziba said, I swear thee granted that me to seem in thy the sight to find can, that O want to say the Lord, king.
16:5 and as a king David with of Bahurim came, on a man of the family of the house of Saul whose name to see, to come was of Shimei, the son of Gera outside: it came more still and verfluchte like him came.
16:6 and still threw to him stones at David and with all the civils servant of king David: and all the powerful people and all men had left, leave to 16:7 on its right hand and its left.
and consequently above-mentioned Shimei, like him verfluchte, the man strapping of Thou and Thoumann of Belial: 16:8 LORD hath is turned over thee all the blood of the house of Saul, in stead Thou of which have governed; and that LORD hath delivered the kingdom in the hand to of Absalom thy of the son: and, Thoukunst which in thy the damage, see, because Thoukunst is taken bloody a man.
with 16:9 Abishai then said the son of Zeruiah to the king, why this dead dog my Lord verfluchen the king would have? to leave me on the fact of knowing, I request and eliminate his head.
16:10 and the king said, that I, have thee with you, ye wire to make of Zeruiah? thus let with verfluchen, because that said the LORD hath to him, swear David. Who has to then say, Wherefore has Thou which took place thus? 16:11 and David which are said to of Abishai and all its civils servant, see, my son who came more still from my intestines, seeketh my life: how much can this Benjamite do it now? and him verfluchen only makes it leave; for the LORD hath offered him.
16:12 can be it that the LORD looks at a sorrow on the well and that LORDwillerequite me on the side of the hill more rüber against him, and verflucht, while suited him, stones went and threw good for centres which went besides this one day.
| |
16:13 verflucht and during David and his men, from Shimei to him and forms dust.
16:14 and the king and all the people who with him was, came inert and there.
was renewed in 16:15 and Absalom and all the people the men of Israel, came to from Jerusalem and to Ahithophel him.
16:16 and is come to exceed, like Hushai Archite, friend of Davidà of Absalom, Hushai was come to from Absalom said, god except the king, god except king.
16:17 and Absalom who are with of Hushai, those are said, thy kindness thy with the friend? why friendly Thou wentest not thy? 16:18 and Hushai said to of Absalom, not; but with which chooses the LORD and these people and all the men of Israel, centres will I is and with it a will I abide.
16:19 and still for which I should be used? should not I not be useful in the presence of his son? since I was useful in the thy presence of the father, will I in thy presence.
16:20 east said then to of Ahithophel, of the councils of granting under you whom we owe do.
16:21 and Ahithophel said to of Absalom, inside to from Konkubinen thy of the father who it left hath, will hold of Absalom the house; and all Israel hears that Thoukunst thy of the father verabscheute: then, the hands of all, owe those thee are strong.
are 16:22 it thus extended from Absalom a tent after the upper surface of the house; and Absalom went to from Konkubinen of his/her father to the sight all Israel.
to 16:23 and the councils of Ahithophel to which it advised these days, was inside, as if a man had informed himself in Orakel of the god: thus, all the councils of Ahithophel with David and with Absalom.
were
|
|
