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8:1 as things agitating offered now to Idol, knows us above that all we have to know. The knowledge puffeth in top, loves next edifieth.
8:2 and if a man whom it does not think knoweth a thing, him knoweth nothing, however as too know.
owes him however 8:3 however, if loves of man god that same him.
known of 8:4, like, the meal of these things consequently which offered Idole victims, we know concerning Idol is nothing in the world and that no other god gives it however one.
to 8:5 for certainly there is, the gods, that it is in the sky or the mass, (like has it there gods much of and Lords much,), 8:6 however with us there however a god, the father is, by whom all the things are étées and quoted us in him; and a Lord Jesus the Christian, by whom all the things are, and us him.
8:7 Howbeit is not there in each man, knowledge: for some-a with Gewissenhaftigkeit of Idols this hour they as thing eat which is offered to Idol; and its Gewissenhaftigkeit which is weak, is not however defiled.
8:8 meat commendeth us with the god: for step of if we eat, let us be us the best; if us eat not, us of are however aucuns worse.
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8:9 attention of catch for fear with means this freedom of tone become stumblingblock to them which are weak.
8:10, if a man thee sees which has the knowledge with the meat in the handle of Idols sat, should not Gewissenhaftigkeit of him which is offered encouraged, to eat these things is weak, Idolen; do 8:11 and thy the knowledge have to die the weak brother, for the Christian died? 8:12 however if ye the sin does not wound a sin against the brother and his weak Gewissenhaftigkeit, ye against of Christ.
8:13 Wherefore, if he wants to say the meat brother humiliated being he can, eats to me meat Weltstandeth, of a fear which I want to say the brother offend.
form too much
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