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2:1 and I, brother, when I came too much you, did not come excellence the speech or the intelligence and explained you to it you certificate God.
2:2 placed above firmly of thing below me, you, except of the Jesus the Christian and it was not to know crucified.
2:3 and myself in the weakness and fear and trembling.
2:4 vielem and my speech and my to preach were with the words trying of the intelligence of the man, however in the demonstration of the spirit and energy: 2:5 which your faith should not be in the intelligence of the men, but in the energy of God.
2:6 Howbeit we speak an intelligence among them which are perfect: however not intelligence of this world still of the princes of this world who come in Nought: 2:7 speak however the intelligence to us about the god in a secrecy, even the dissimulated intelligence which ordinierte a god in front of the world with our fame: 2:8 that aucuns of the princes of this world did not know: for crucified it known him, they it Lord glory.
of 2:9, while he is written, the eye hath which not not considering, still the belonged ear, none had however a god in the middle of the man who things taken part, hath for it that loves however discovered him.
2:10 prepared god hath it with us by his spirit: for that searcheth spirit all things, yea, deep things of God.
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2:11 for which man knoweth things of a man, except the spirit of the man who is in him? however things of a god knoweth not of man, however the spirit of God.
2:12 now that we received, not the spirit of the world, however the spirit which is of the god; that we could know the things which are not also given to us freely of God.
2:13, things to speak to us, in the words which equipped an intelligence teacheth, however those which the Holy Spirit teacheth; Comparisons of the mental things spiritual.
2:14 however that natural man receiveth not things of the spirit of the god: they are an ignorance with him: aucuns cannot know it him, because they are businesses discerned.
2:15 him, mental the judgeth all the things are however, itself to become however without man.
judged 2:16 for with which that hath which it understanding of the Lord whose knowledge of him has, to inform to him can? But we have the understanding of Christ.
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