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11:1 is now ye successors of me, even like me as the morning Christ.
11:2 praise I you, brother as ye me in all the things one remembers and the orders to hold how I delivered it above you.
11:3 me to know would do you however, how is that the head of each Christian man; and the head of the woman is the man; and the head of the Christian is of God.
11:4 each man who, his head to cover leaving, dishonoureth his head.
requests or 11:5 predicted each woman prayeth or prophesieth with their A however opened with of Hauptdishonoureth its head: for same all, is, as if it were shaven.
11:6, if the woman is not covered, let it also be sheared: but, if it is a dishonour, so that a woman is sheared or shaven, they cannot be summers covered.
11:7 for a man owe his head, forasmuch to indeed cover, since it is the image and the fame of the god: but the woman is not the fame man.
of 11:8 for the man is of the woman: but the woman man.
of 11:9 none was the man who was manufactured for the woman; but the woman man.
of 11:10 for this cause owes the woman of it, of energy on her head because angels.
has 11:11 none is however the man without the woman, aucuns the woman without the man, in Lord.
11:12, since the woman is of the man, is however also the man by the woman; but all the things of God.
11:13 judges: is it comely that a woman with that to open god to request? Don't 11:14 Doth inform a nature itself equalizes you only who, if a man has long hair, it is a dishonour with him? 11:15, if a woman long hair to have, they are however a fame with him: for their hair it for covering.
give 11:16, if a man seem be streitsüchtig, we have however of step of such practice, not of the church of God.
11:17 which me you I praise you not explain, this one ye come now in this respect whole not for the good, but for worse.
11:18 for initially of all, if ye in the church it come together, I hear that it there have some department under you; and I do not believe in Ketzereien under you who also his it which can are obviously formed you.
are recognized 11:20, if ye consequently in a place to come together, it.
11:19 for there owe this one am partially, supper.
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the Lord to eat 11:21, if each one is eaten taketh in front of another clean sound dinner: and one is famished and different is drunken.
11:22 that? ye the houses should not eat inside and of drinking? or ye the church of the god and dishonour scorn them that not to have? What do I to say have to you? to speak do in praise in this respect have I you? I speak to in praise you not.
11:23 have me of the Lord to that that me as, I delivered to you as the Lord Jesus of the same night to receive, in which it took the bread was betrayed: 11:24 and as him thanks had given, slows down it him, and known as, to take eats: this one is my body which is defective for you: this one to make in the memory me.
of 11:25, after the same manner also took him to it basin, when it had, supped say this basin is the new will in my blood: ye, that ye the drink him, in the memory me.
of 11:26 for as frequent, as ye this bread eat also often and drink this basin, ye shew the death of the Lord to him come.
11:27 Wherefore does this one eats more whosoever this bread and drinks this basin of the Lord unworthily are body and blood of Lord.
11:28 allow guilty however a man to re-examine and thus him of this bread to eat to be done and with the drink cup.
of 11:29 for him this one eateth and drinketh unworthily, eateth and drinketh judgment which is not grateful body.
the Lord 11:30 for this cause much slightly and under you and much sleep.
kränklich 11:31, if we judge ourselves became, us should not be judged.
11:32 but, if we are judged, we become gezügelt, of the Lord, us not who should not be condemned world.
11:33 Wherefore, my brother eat, if ye to come together to eat, teeriges for another.
11:34 and if a hunger of man, left him at the house; this one ye not to come together to a judgment. And will of remainder that, I adjusted in the order like I come.
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